Chris Bentley, “Beyond the Nuclear Family: Can Boomers Make Cohousing Mainstream?”

Instructor's Notes

To assign the questions that follow this reading, click “Browse More Resources for this Unit,” or go to the Resources panel.To individually assign the Suggestions for Writing that follow this reading, click “Browse More Resources for this Unit,” or go to the Resources panel.

Chris Bentley

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Joe Mazza.

Beyond the Nuclear Family: Can Boomers Make Cohousing Mainstream?

Freelance journalist Chris Bentley has written for the New York Times’ Green blog, the Chicago Tribune, Next City, and many other publications. He formerly served as Midwest editor of the Architect’s Newspaper and as a reporter for Curious City, a podcast and weekly radio program based at WBEZ in Chicago. In the following article, which originally appeared in CityLab, Bentley examines why baby boomers are taking interest in a form of shared living space known as cohousing.

AS YOU READ: What are the benefits of cohousing, according to its supporters?

1

When architects Kathryn McCamant and Charles Durrett made their first pilgrimage to Denmark in the early 1980s, they were out to learn whatever they could. What they brought back would earn them a reputation as the mother and father of cohousing in the United States.

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2

They visited communities like Copenhagen’s Trudeslund (where they would later live), noting the common spaces that linked small clusters of private residences with public life. Kids ran along car-free paths; families gathered around meals in a common house or stayed in their private homes as they pleased.

3

“I think the thing that really impressed us,” says McCamant, “is how normal it is. It seems [there] like the single-family house world is the strange one. That still is what baffles me, that people think it’s some radical thing.”

4

Cohousing refers to a kind of shared housing in between that single-family world and the hippie communes° (or hipster co-ops°) it’s often confused with. Danish architect Jan Gudmand-Høyer pioneered the model in the late ’60s and early ’70s, bringing together friends and like-minded utopians° to co-design and develop multi-unit homes that would foster a sense of community among their residents. He talked about reintroducing “play” into daily life or, as he put it, “moving from Homo productivo to Homo ludens”—from worker drones to more joyful beings.

5

The idea has caught on in Europe, where somewhere between 1 and 8 percent of Danes live in a form of cohousing. (In the United States, that figure is less than one hundredth of one percent of total housing units.) Gudmand-Høyer’s Skråplanet and Trudeslund communities still thrive. But in the United States it has been a slow climb.

6

About 130 cohousing communities exist in the United States, according to the Cohousing Partners Association, a nonprofit based in Durham, North Carolina. McCamant, whose firm Cohousing Partners has built dozens of communities, predicts the number will double within 10 years. If that happens it will be thanks to one demographic force of nature: baby boomers.°

7

“A large majority of these communities are being driven by baby boomers looking at downsizing when they retire. For whatever reason, cohousing didn’t work for them earlier, but now they’re in a transition in life,” she says.

8

McCamant predicts the number will double within ten years.

9

She could be referring to Alice Alexander, executive director of the Cohousing Association. Alexander, 57, and her husband are residents of one of the nation’s newest cohousing communities, or “cohos”: Durham Central Park Cohousing.

10

Mostly empty-nesters,° its members came together several years ago to plan a 24-unit cluster of condominiums with solar water heaters and shared resources, like a media room and performance space for the community’s numerous artists and musicians. They successfully petitioned local authorities for a single electric meter, instead of twenty-four.

11

That communal spirit extends beyond the utility bill. Alexander says daily life among her “true neighbors” is a stark contrast with the suburban subdivisions of her native northern Virginia, where she lived in single-family homes for decades before discovering cohousing.

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12

“I did what everybody did. I was in commuter hell, I didn’t know my neighbors, all that. There wasn’t a choice, or we didn’t know another choice existed,” Alexander says.“Baby boomers are demanding a better way to live. We want to be sustainable; we want community, happiness.”

13

Currently there is only one resident under age twenty at Durham Central Park, but other cohos are designed with kids in mind. Early cohousing began for families with young children, but became something else when those children grew up—an evolution Alexander predicts could eventually happen in reverse, as childless cohos for baby boomers are supplanted° by a new generation of younger people seeking community beyond the nuclear family.

14

Last year, Harvard University’s Joint Center on Housing Studies looked at the housing needs of America’s fifty-and-over population. It called cohousing “an increasingly popular option for those seeking communal settings and some support outside of institutional living,” but noted that the model’s wider adoption faces zoning° challenges. AARP said in 2010 that cohousing makes sense for seniors, who might use a common room for live-in caregivers, and can otherwise rely on their existing network of community members for a ride to the doctor or help with a vexing° household task.

15

Joani Blank, seventy-seven, lives in Swan’s Market Cohousing in downtown Oakland, California. She has spent twenty-two years across three cohos and has visited dozens more. Blank says senior citizens struggle with the public perception that cohos are like other senior housing or retirement homes.

16

“I like living with younger adults. I want to live in a diverse community. That’s the way humans used to live—in multigenerational groups,” says Blank, who founded San Francisco’s Good Vibrations sex shop in 1977.

17

The financial structures of cohousing are diverse, too. Blank’s Oakland coho is technically a condo association, where every household is a member of their homeowner association board of directors. Some are structured as townhouse associations. Most groups acquire a plot of land and enlist a developer, although Alexander’s Durham coho is self-developed.

18

So far cohousing isn’t necessarily less expensive than other market-rate housing options, despite its residents pooling their resources. They have to hire architects, consultants, and often developers to help custom-design their communities, typically specifying extra facilities and sustainable features that may have a long payback period.

19

It may be difficult for a group to get construction loans or especially mortgages, so they often need a lot of cash upfront. Christopher Leinberger, a nonresident senior fellow at the Brookings Institution, says although cohos mesh philosophically with what many aging baby boomers want—dense, walkable communities—so do a lot of traditional developments that don’t come with so many legal and financial headaches.

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20

“Banks still underwrite° experience every bit as much as they underwrite balance sheets,” says Leinberger, who has friends who live in cohousing, but predicts the trend will stay niche in the United States for the foreseeable future.“There’s a lot conspiring against these things.”

21

Supporters, though, point to the intangible° benefits. Alexander says her husband wakes up earlier than he has in years now that they live in cohousing, excited to take on the day in a way he hadn’t been before.

22

The market, too, may be waking up.

23

“I feel like as a movement we are just taking off,” says Alexander.

Questions to Start You Thinking

  1. Considering Meaning: Why might cohousing be especially appealing to baby boomers, according to Bentley?

  2. Identifying Writing Strategies: Why do you think Bentley begins the essay with the story of Kathryn McCamant and Charles Durrett? Why might this be a stronger way to open the essay than, say, beginning with predictions about the potential growth of cohousing (the type of information that appears in paragraph 6)?

  3. Reading Critically: In paragraphs 14, 18, and 19, Bentley points out some logistical problems posed by cohousing. However, he doesn’t discuss the interpersonal challenges cohousing residents might face. Should Bentley have addressed this issue? Why, or why not?

  4. Expanding Vocabulary: In paragraph 11, Bentley refers to the “communal spirit” of one cohousing development. What does he seem to mean by the term communal in the context of this essay?

  5. Making Connections: Compare and contrast the benefits of cohousing with those of a multigenerational family home—specifically, the one that belonged to Judith Ortiz Cofer’s grandparents (see “More Room”). Are there any ways in which a multigenerational home can have the sort of “communal spirit” noted in paragraph 11 of Bentley’s essay?

Journal Prompts

  1. Write about a time when you shared living space with someone to whom you are not related. What were some advantages and disadvantages of the situation?

  2. What places or activities make you feel most connected, in a positive way, to a larger community? What qualities of these places or activities foster this sense of connection?

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Suggestions for Writing

  1. Interview one or two baby boomers about whether cohousing would appeal to them and why. Are they planning any type of postretirement downsizing—perhaps a move to a smaller living space? What factors are driving decisions about what changes, if any, they might make in their living arrangements?

  2. Some observers believe that for millennials, cohousing can offer a more affordable and personally rewarding option than renting or buying a traditional apartment or home. (See “Dorms for Grownups: A Solution for Lonely Millennials?” from theatlantic.com, November 6, 2015.) Explore the pros and cons of cohousing for millennials, drawing on at least two sources.