Two Societies: Urban and Suburban

While middle-class whites flocked to the suburbs, an opposite stream of working-class migrants, many of them southern African Americans, moved into the cities. In the 1950s, the nation’s twelve largest cities lost 3.6 million whites while gaining 4.5 million nonwhites. These urban newcomers inherited a declining economy and a decaying infrastructure. To those enjoying prosperity, the “other America,” as the social critic Michael Harrington called it, remained largely invisible. In 1968, however, a report by the National Advisory Commission on Civil Disorders (informally known as the Kerner Commission and formed by the president to investigate the causes of the 1967 urban riots), delivered to President Lyndon Johnson, warned that “our nation is moving toward two societies, one black, one white, separate and unequal.”

American cities had long been the home of poverty, slum housing, and the hardships and cultural dislocations brought on by immigration from overseas or migration from rural areas. But postwar American cities, especially those in the industrial Northeast and Midwest, experienced these problems with new intensity. By the 1950s, the manufacturing sector was contracting, and mechanization was eliminating thousands upon thousands of unskilled and semiskilled jobs, the kind traditionally taken up by new urban residents. The disappearing jobs were the ones “in which [African Americans] are disproportionately concentrated,” noted the civil rights activist Bayard Rustin.

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Urban Crisis
This Pittsburgh neighborhood, photographed in 1955, typified what many came to call the “urban crisis” of the 1950s and 1960s. As suburbanization drew middle-class residents, investment, and jobs away from the core of older cities, those cities began to rot from the inside. Urban neglect left many working-class neighborhoods, increasingly occupied by the nation’s poor, with few jobs, little industry, and dilapidated housing. W. Eugene Smith/Black Star/Stockphoto.com.

The Urban Crisis The intensification of poverty, the deterioration of older housing stock, and the persistence of racial segregation produced what many at the time called the urban crisis. Unwelcome in the shiny new suburbs built by men such as William J. Levitt, African Americans found low-paying jobs in the city and lived in aging, slumlike apartment buildings. Despite a thriving black middle class — indeed, larger than ever before — for those without resources, upward mobility remained elusive. Racism in institutional forms frustrated African Americans at every turn: housing restrictions, increasingly segregated schools, and an urban infrastructure that stood underfunded and decaying as whites left for the suburbs.

Housing and job discrimination were compounded by the frenzy of urban renewal that hit black neighborhoods in the 1950s and early 1960s. Seeking to revitalize declining city centers, politicians and real estate developers proposed razing blighted neighborhoods to make way for modern construction projects that would appeal to the fleeing middle class. In Boston, almost one-third of the old city — including the historic West End, a long-established Italian neighborhood — was demolished to make way for a new highway, high-rise housing, and government and commercial buildings. In San Francisco, some 4,000 residents of the Western Addition, a predominantly black neighborhood, lost out to an urban renewal program that built luxury housing, a shopping center, and an express boulevard. Between 1949 and 1967, urban renewal nationwide demolished almost 400,000 buildings and displaced 1.4 million people.

The urban experts believed they knew what to do with the dislocated: relocate them to federally funded housing projects, an outgrowth of New Deal housing policy, now much expanded. However well intended, these grim projects too often took the form of cheap high-rises that isolated their inhabitants from surrounding neighborhoods. The impact was felt especially strongly among African Americans, who often found that public housing increased racial segregation and concentrated the poor. The Robert Taylor Homes in Chicago, with twenty-eight buildings of sixteen stories each, housed 20,000 residents, almost all of them black. Despite the planners’ wish to build decent affordable apartments, the huge complex became a notorious breeding ground for crime and hopelessness.

Urban Immigrants Despite the evident urban crisis, cities continued to attract immigrants from abroad. Since the passage of the National Origins Act of 1924, U.S. immigration policy had aimed mainly at keeping foreigners out. But World War II and the Cold War began slowly to change American policy. The Displaced Persons Act of 1948 permitted the entry of approximately 415,000 Europeans, many of them Jewish refugees. In a gesture to an important war ally, the Chinese Exclusion Act was repealed in 1943. More far-reaching was the 1952 McCarran-Walter Act, which ended the exclusion of Japanese, Koreans, and Southeast Asians.

After the national-origins quota system went into effect in 1924, Mexico replaced Eastern and Southern Europe as the nation’s labor reservoir. During World War II, the federal government introduced the Bracero Program to ease wartime labor shortages (see “Wartime Civil Rights” in Chapter 24) and then revived it in 1951, during the Korean War. The federal government’s ability to force workers to return to Mexico, however, was strictly limited. The Mexican immigrant population continued to grow, and by the time the Bracero Program ended in 1964, many of that group — an estimated 350,000 — had settled permanently in the United States. Braceros were joined by other Mexicans from small towns and villages, who immigrated to the United States to escape poverty or to earn money to return home and purchase land for farming.

As generations of immigrants had before them, Mexicans gravitated to major cities. Mostly, they settled in Los Angeles, Long Beach, San Jose, El Paso, and other southwestern cities. But many also went north, augmenting well-established Mexican American communities in Chicago, Detroit, Kansas City, and Denver. Although still important to American agriculture, Mexican Americans were employed in substantial numbers as industrial and service workers by 1960.

Another major group of Spanish-speaking migrants came from Puerto Rico. American citizens since 1917, Puerto Ricans enjoyed an unrestricted right to move to the mainland United States. Migration increased dramatically after World War II, when mechanization of the island’s sugarcane agriculture left many Puerto Ricans jobless. Airlines began to offer cheap direct flights between San Juan and New York City. With the fare at about $50 (two weeks’ wages), Puerto Ricans became America’s first immigrants to arrive en masse by air. Most Puerto Ricans went to New York, where they settled first in East (“Spanish”) Harlem and then scattered in neighborhoods across the city’s five boroughs. This massive migration, which increased the Puerto Rican population to 613,000 by 1960, transformed the ethnic composition of the city. More Puerto Ricans now lived in New York City than in San Juan.

Cuban refugees constituted the third-largest group of Spanish-speaking immigrants. In the six years after Fidel Castro’s seizure of power in 1959 (Chapter 25), an estimated 180,000 people fled Cuba for the United States. The Cuban refugee community grew so quickly that it turned Miami into a cosmopolitan, bilingual city almost overnight. Unlike other urban migrants, Miami’s Cubans quickly prospered, in large part because they had arrived with money and middle-class skills.

Spanish-speaking immigrants — whether Mexican, Puerto Rican, or Cuban — created huge barrios in major American cities, where bilingualism flourished, the Catholic Church shaped religious life, and families sought to join the economic mainstream. Though distinct from one another, these Spanish-speaking communities remained largely segregated from white, or Anglo, neighborhoods and suburbs as well as from African American districts.

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