Thinking Like a Historian: Beyond the Proclamation Line

Though the Royal Proclamation of 1763 called the territory between the Appalachian Mountains and the Mississippi River “Indian country,” the reality was more complex than this phrase indicates. The following documents illustrate some of the patterns that shaped life beyond the Proclamation Line between 1763 and 1776.

  1. Colonel John Bradstreet’s Thoughts on Indian Affairs, 1764. Colonel John Bradstreet led a force of British redcoats to Fort Niagara in response to Pontiac’s Rebellion. He drafted these remarks shortly afterward.

    Of all the Savages upon the continent, the most knowing, the most intriguing, the less useful, and the greatest Villains, are those most conversant with the Europeans, and deserve most the attention of Govern[men]t by way of correction, and these are the Six Nations, Shawanese and Delawares; they are well acquainted with the defenceless state of the Inhabitants, who live on the Frontiers, and think they will ever have it in their power to distress and plunder them, and never cease raising the jealousy of the Upper Nations against us, by propagating amongst them such stories, as make them believe the English have nothing so much at heart as the extirpation of all Savages. The apparent design of the Six Nations, is to keep us at war with all Savages, but themselves, that they may be employed as mediators between us and them.

  2. William Johnson to the British Lords of Trade, 1763. William Johnson, a New Yorker with extensive experience in Indian relations, was the crown’s superintendent for Indian affairs in the northern colonies.

    [T]he Colonies, had all along neglected to cultivate a proper understanding with the Indians, and from a mistaken notion, have greatly dispised them, without considering, that it is in their power at pleasure to lay waste and destroy the Frontiers. … Without any exageration, I look upon the Northern Indians to be the most formidable of any uncivilized body of people in the World. Hunting and War are their sole occupations, and the one qualifies them for the other, they have few wants, and those are easily supplied, their properties of little value, consequently, expeditions against them however successful, cannot distress them, and they have courage sufficient for their manner of fighting, the nature and situation of their Countrys, require not more.

  3. “Indians Giving a Talk to Colonel Bouquet,” 1766. Based on a painting by Benjamin West, this engraving from a book about Bouquet’s campaign to the Ohio following Pontiac’s Rebellion depicts a meeting with Delaware, Seneca, and Shawnee representatives in October 1764.
    image
    Source: The Granger Collection, New York.
  4. David Jones’s journal, 1773. David Jones was a Baptist minister who traveled down the Ohio River in 1772 and 1773. His journal offers a compelling glimpse of life in the valley’s trading communities.

    FRIDAY [January] 22, in company with Mr. Irwine, set out for Chillicaathee. … Here Mr. Irwine kept an assortment of goods, and for that purpose rented an house from an Indian whose name is Waappee Monneeto, often called the White Devil. … Went to see Mr. Moses Henry a gunsmith and trader from Lancaster. This gentleman has lived for some years in this town, and is lawfully married to a white woman, who was captivated so young that she speaks the language as well as any Indian. … Mr. Henry lives in a comfortable manner, having plenty of good beef, pork, milk, &c. … Chillicaathee is the chief town of the Shawannee Indians — it is situated north of a large plain adjacent to a branch of Paint Creek. This plain is their corn-field, which supplies great part of their town. Their houses are made of logs. …

    WEDNESDAY [February] 10. … This is a small town consisting of Delawares and Shawanees. The chief is a Shawanee woman, who is esteemed very rich — she entertains travelers — there were four of us in company, and for our use, her negro quarter was evacuated this night, which had a fire in the middle without any chimney. This woman has a large stock, and supplied us with milk. Here we also got corn for our horses at a very expensive price. …

    FRIDAY [February] 12 … We passed [the Delaware chief] Captain White Eye’s Town. … He told me that he intended to be religious, and have his children educated. He saw that their way of living would not answer much longer — game grew scarce — they could not much longer pretend to live by hunting, but must farm, &c. — But said, he could not attend to matters of religion now, for he intended to make a great hunt down Ohio, and take the skins himself to Philadelphia.

  5. Killbuck to the governors of Pennsylvania, Maryland, and Virginia, December 1771. John Killbuck Jr., or Gelelemend, a Delaware headman, aired grievances on behalf of Ohio Delaware, Munsie, and Mahican Indians.

    Great numbers more of your people have come over the Great Mountains and settled throughout this country, and we are sorry to tell you, that several quarrels have happened between your people and ours, in which people have been killed on both sides, and that we now see the nations round us and your people ready to embroil in a quarrel, which gives our nations great concerns, as we, on our parts, want to live in friendship with you. As you have always told us, you have laws to govern your people by, — but we do not see that you have; therefore, brethren, unless you can fall upon some method of governing your people who live between the Great Mountains and the Ohio River and who are now very numerous, it will be out of the Indians’ power to govern their young men, for we assure you the black clouds begin to gather fast in this country. … We find your people are very fond of our rich land. We see them quarrelling every day about land and burning one another’s houses, so that we do not know how soon they may come over the river Ohio and drive us from our villages, nor do we see you, brothers, take any care to stop them.

  6. Aeneas MacKay to Pennsylvania governor John Penn, April 4, 1774. MacKay, a magistrate of Pennsylvania’s Westmoreland County, reported on Virginia’s effort to create a competing jurisdiction in the vicinity of Pittsburgh. Dr. John Connolly, appointed by Governor Dunmore as commander of the militia in Pittsburgh, was at the center of the controversy.

    Since the return of the Celebrated Doctor Connelly from Virginia last to this place, which he did on the 28th of March, our village is become the scene of anarchy and Confusion. …

    The Doctor now is in actual possession of the Fort, with a Body Guard of Militia about him, Invested, as we are told, with both Civil & military power, to put the Virginia Law in Force in these parts, and a considerable Number of the Inhabitants of these back Parts of this Country, Ready to join him on any emergency, every artifice are used to seduce the people, some by being promoted to Civil or military employments, and others with the promises of grants of Lands, on easy Terms, & the giddy headed mobs are so Infatuated as to suffer themselves to be carried away by these Insinuating Delusions. …

    The Indians are greatly alarmed at seeing parties of armed men patrolling through our streets Daily, not knowing but there is hostility intended against them and their country.

Sources: (1, 2) E. B. O’Callaghan and Berthold Fernow, eds., Documents Relative to the Colonial History of the State of New York, 15 vols. (Albany, 1856–1887), 7: 690–694, 574; (4) David Jones, A Journal of Two Visits Made to Some Nations of Indians on the West Side of the River Ohio, in the Years 1772 and 1773 (Burlington, 1774 [rep. NY, 1971]); (5) K. G. Davies, ed., Documents of the American Revolution, 1770–1783, 19 vols. (Shannon and Dublin, 1972–1981), 3: 254–255; (6) Samuel Hazard, ed., Pennsylvania Archives, series 1, 12 vols. (Philadelphia: Joseph Severns & Co., 1856), 4: 484–486.

ANALYZING THE EVIDENCE

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PUTTING IT ALL TOGETHER

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