Document 12-2: Levi Coffin, Reminiscences of Levi Coffin (1876)

Witness to the Punishment of a Runaway Slave

LEVI COFFIN, Reminiscences of Levi Coffin (1876)

Enslaved African Americans coped with the brutalities of their bonded lives in myriad ways, which sometimes included running away. Countless thousands escaped their masters’ reach by heading north and seeking aid on the Underground Railroad. Others were captured and punished. Levi Coffin (1798–1877), a Quaker abolitionist, devoted his energies to helping runaway slaves by hiding them and providing material support as they made their escape. Here he recounts the tragic fate of one fugitive whom he could not help.

Sometimes I witnessed scenes of cruelty and injustice and had to stand passively by. The following is an instance of that kind: I had been sent one day on an errand to a place in the neighborhood, called Clemen’s Store, and was returning home along the Salem road, when I met a party of movers, with wagons, teams, slaves and household goods, on their way to another State. After passing them I came to a blacksmith’s shop, in front of which were several men, talking and smoking, in idle chat, and proceeding on my way I met a negro man trudging along slowly on foot, carrying a bundle. He inquired of me regarding the party of movers; asked how far they were ahead, etc. I told him “About half a mile,” and as he passed on, the thought occurred to me that this man was probably a runaway slave who was following the party of movers. I had heard of instances when families were separated — the wife and children being taken by their owners to another part of the country — of the husband and father following the party of emigrants, keeping a short distance behind the train of wagons during the day, and creeping up to the camp at night, close enough for his wife to see him and bring him food. A few days afterward I learned that this man had been stopped and questioned by the party of men at the blacksmith’s shop, that he had produced a pass, but they being satisfied that it was a forgery had lodged him in jail at Greensboro, and sent word to his master concerning him. A week or two afterward I was sent to a blacksmith’s shop, at Greensboro, to get some work done. The slave’s master had, that very day, arrived and taken possession of him, and brought him to the blacksmith’s shop to get some irons put on him before starting back to his home. While a chain was being riveted around the negro’s neck, and handcuffs fastened on his wrists, his master upbraided him for having run away. He asked:

“Wer’n’t you well treated?”

“Yes, massa.”

“Then what made you run away?”

“My wife and children were taken away from me, massa, and I think as much of them as you do of yours, or any white man does of his. Their massa tried to buy me too, but you would not sell me, so when I saw them go away, I followed.” The mere recital of his words can convey little idea of the pitiful and pathetic manner in which they were uttered; his whole frame trembled, and the glance of piteous, despairing appeal he turned upon his master would have melted any heart less hard than stone.

The master said, “I’ve always treated you well, trusting you with my keys, and treating you more like a confidential servant than a slave, but now you shall know what slavery is. Just wait till I get you back home!” He then tried to make the negro tell where he had got his pass, who wrote it for him, etc., but he refused to betray the person who had befriended him. The master threatened him with the severest punishment, but he persisted in his refusal. Then torture was tried, in order to force the name from him. Laying the slave’s fettered hand on the blacksmith’s anvil, the master struck it with a hammer until the blood settled under the finger nails. The negro winced under each cruel blow, but said not a word. As I stood by and watched this scene, my heart swelled with indignation, and I longed to rescue the slave and punish the master. I was not converted to peace principles then, and I felt like fighting for the slave. One end of the chain, riveted to the negro’s neck, was made fast to the axle of his master’s buggy, then the master sprang in and drove off at a sweeping trot, compelling the slave to run at full speed or fall and be dragged by his neck. I watched them till they disappeared in the distance, and as long as I could see them, the slave was running.

Levi Coffin, Reminiscences of Levi Coffin, The Reputed President of the Underground Railroad; Being a Brief History of the Labors of a Lifetime in Behalf of the Slave, with the Stories of Numerous Fugitives, Who Gained Their Freedom Through His Instrumentality, and Many Other Incidents, Second Edition — With Appendix (Cincinnati: Robert Clarke & Co., 1880), 17–20.

READING AND DISCUSSION QUESTIONS

  1. Question

    eF3/Mu19NftZGjIVmhVFdB2ZciisoSFFsraQ8aeuwreAbhDc1pbsuyzXJBbt3+Wum+jY1n05nbO2fEQRb6OOI+i8MBToveLZqg8W6utJqxxbS4t/IalgF45LpHyr4+26wK93P1KEw7Hrlkg+f4x52Lgc28kKh1FmEUtc6cKturnPGthJo97n4m7A16X7QseIEHBXBOa0+UyaL6Y7eQQenfW8L/hgEa2DnbIak3hEezpllQN+d/0GpCaSh1hIIte/2Ce6mrgfKyVDYVsH
  2. Question

    AFmckrRqTLQBgXFzxce/pt64nV9UBORzqwJzibJv3/waQJpWTV713mskHgFbUetBgmzTAfNJloBmRZMhLG/pE1gS83bCSZg9CL+Gl6LyVvvKQojCCKQhHnUr0xS86IO7VZxuhC5cJbVlzr5XbsKny234QNe8sG98zJU/YApjZBb/9UfPSV97tjFAT+CZOsktufBiRcollVsmnLmOgGpzMtYxV2ykcNfC3nu+Cr2NulJ+vx4xYD5H4f+1fN8StG8IRQuMKfzaifI6u63tUH2HYG0I260CsIcFkWh618IyFme82bE8MKg22MOecZ0zMowM0JKW1GVYSnmn8+5fvN7CBPcoftqA2Q1vBpiFzettAB1Xu/8BUjL6yax8QT+MSWpma/nv0OZriFSw1lJDPZfTbGYS9sXoi9hNd1Vgm4x16XVT9GY2SA11aaTmOjOwrEoALq0eTp33xypwOCDOYlFld57DNBb7aT/rUwIIOg==
  3. Question

    5uvP8Xoqazyd793+7fdKR29b/uYx2rMiq3rbM8Qwlmqk/GHgjaaliFwGwOgsq3JAnFUccAkmlBZ6qrJpJmyU5NiN3HHEvPtw/o5Wb0Bu6rR/WaVUa5mcBPk/cD88Me2UqkC2udDHU1hhNs/ReSDDcpLd3A647JAq2NOSXw5dhFnpl9b0IIxbb3xFvJvnPE41NAq+anc+J94kBlPY