Document 17-3: Antanas Kaztauskis, Life Story of a Lithuanian (c. 1906)

Worker Finds His Way on the Shop Floor

ANTANAS KAZTAUSKIS, Life Story of a Lithuanian (c. 1906)

America’s industrial engine ran on the fuel of immigrant labor. Workers hailed from all parts of Europe, Asia, and the Americas, resulting in a diverse workforce with distinctive cultural, linguistic, and religious customs. What united them was the hope that had inspired Antanas Kaztauskis’s migration from Lithuania, the prospect of a life better than the one back home. Though the reality dimmed his initial optimism, Kaztauskis found stability in the company of others.

The next morning my friends woke me up at five o’clock and said, “Now, if you want life, liberty and happiness,” they laughed, “you must push for yourself. You must get a job. Come with us.” And we went to the yards. Men and women were walking in by thousands as far as we could see. We went to the doors of one big slaughter house. There was a crowd of about 200 men waiting there for a job. They looked hungry and kept watching the door. At last a special policeman came out and began pointing to men, one by one. Each one jumped forward. Twenty three were taken. Then they all went inside, and all the others turned their faces away and looked tired. I remember one boy sat down and cried, just next to me, on a pile of boards. Some policemen waved their clubs and we all walked on. I found some Lithuanians to talk with, who told me they had come every morning for three weeks. Soon we met other crowds coming away from other slaughter houses, and we all walked around and felt bad and tired and hungry.

That night I told my friends that I would not do this many days, but would go some place else. “Where?” they asked me, and I began to see then that I was in bad trouble, because I spoke no English. Then one man told me to give him $5 to give the special policeman. I did this and the next morning the policeman pointed me out, so I had a job. I have heard some big talk since then about my American freedom of contract, but I do not think I had much freedom in bargaining for this job with the Meat Trust. My job was in the cattle killing room. I pushed the blood along the gutter. Some people think these jobs make men bad. I do not think so. The men who do the killing are not as bad as the ladies with fine clothes who come every day to look at it, because they have to do it. The cattle do not suffer. They are knocked senseless with a big hammer and are dead before they wake up. This is done not to spare them pain, but because if they got hot and sweating with fear and pain the meat would not be so good. I soon saw that every job in the room was done like this — so as to save everything and make money. One Lithuanian, who worked with me, said, “They get all the blood out of those cattle and all the work out of us men.” This was true, for we worked that first day from six in the morning till seven at night. The next day we worked from six in the morning till eight at night. The next day we had no work. So we had no good, regular hours. It was hot in the room that summer, and the hot blood made it worse.

I held this job six weeks and then I was turned off. I think some other man had paid for my job, or perhaps I was too slow. The foreman in that room wanted quick men to make the work rush, because he was paid more if the work was done cheaper and quicker. I saw now that every man was helping himself, always trying to get all the money he could. At that time I believed that all men in Chicago were grafters when they had to be. They only wanted to push themselves. Now, when I was idle I began to look about, and everywhere I saw sharp men beating out slow men like me. Even if we worked hard it did us no good. I had saved $13 — $5 a week for six weeks makes $30, and take off $15 for six weeks’ board and lodging and $2 for other things. I showed this to a Lithuanian, who had been here two years, and he laughed. “It will be taken from you,” he said. He had saved a hundred dollars once and had begun to buy a house on the installment plan, but something had happened that he did not know about and his landlord put him out and kept the hundred dollars. I found that many Lithuanians had been beaten this way. At home we never made a man sign contract papers. We only had him make the sign of a cross and promise he would do what he said. But this was no good in Chicago. So these sharp men were beating us.

I saw this, too, in the newspaper. I was beginning to learn English, and at night in the boarding house the men who did not play cards used to read the paper to us. The biggest word was “Graft” in red letters on the front page. Another word was “Trust.” This paper kept putting these two words together. Then I began to see how every American man was trying to get money for himself.… I felt very bad and sorrowful in that month. I kept walking around with many other Lithuanians who had no job. Our money was going and we could find nothing to do. At night we got homesick for our fine green mountains. We read all the news about home in our Lithuanian Chicago newspaper, The Katalikas. It is a good paper and gives all the news. In the same office we bought this song, which was written in Brooklyn by P. Brandukas. He, too, was homesick. It is sung all over Chicago now and you can hear it in the summer evenings through the open windows. In English it is something like this:

Oh, Lithuania, so dear to me,

Good-by to you, my Fatherland.

Sorrowful in my heart I leave you,

I know not who will stay to guard you.

Is it enough for me to live and enjoy between my neighbors,

In the woods with the flowers and birds?

Is it enough for me to live peaceful between my friends?

No, I must go away from my old father and mother.

The sun shines bright,

The flowers smell sweet,

The birds are singing,

They make the country glad;

But I cannot sing because I must leave you.

Those were bad days and nights. At last I had a chance to help myself. Summer was over and Election Day was coming. The Republican boss in our district, Jonidas, was a saloon keeper. A friend took me there. Jonidas shook hands and treated me fine. He taught me to sign my name, and the next week I went with him to an office and signed some paper, and then I could vote. I voted as I was told, and then they got me back into the yards to work, because one big politician owns stock in one of those houses. Then I felt that I was getting in beside the game. I was in a combine like other sharp men. Even when work was slack I was all right, because they got me a job in the street cleaning department. I felt proud, and I went to the back room in Jonidas’s saloon and got him to write a letter to Alexandria to tell her she must come soon and be my wife.

But this was just the trouble. All of us were telling our friends to come soon. Soon they came — even thousands. The employers in the yard liked this, because those sharp foremen are inventing new machines and the work is easier to learn, and so these slow Lithuanians and even green girls can learn to do it, and then the Americans and Germans and Irish are put out and the employer saves money, because the Lithuanians work cheaper. This was why the American labor unions began to organize us all just the same as they had organized the Bohemians and Poles before us.

Well, we were glad to be organized. We had learned that in Chicago every man must push himself always, and Jonidas had taught us how much better we could push ourselves by getting into a combine. Now, we saw that this union was the best combine for us, because it was the only combine that could say, “It is our business to raise your wages.”

But that Jonidas — he spoilt our first union. He was sharp. First he got us to hire the room over his saloon. He used to come in at our meetings and sit in the back seat and grin. There was an Irishman there from the union headquarters, and he was trying to teach us to run ourselves. He talked to a Lithuanian, and the Lithuanian said it to us, but we were slow to do things, and we were jealous and were always jumping up to shout and fight. So the Irishman used to wipe his hot red face and call us bad names. He told the Lithuanian not to say these names to us, but Jonidas heard them, and in his saloon, where we all went down after the meeting when the Irishman was gone, Jonidas gave us free drinks and then told us the names. I will not write them here.

One night that Irishman did not come and Jonidas saw his chance and took the chair. He talked very fine and we elected him President. We made him Treasurer, too. Down in the saloon he gave us free drinks and told us we must break away from the Irish grafters. The next week he made us strike, all by himself. We met twice a day in his saloon and spent all of our money on drinks and then the strike was over. I got out of this union after that. I had been working hard in the cattle killing room and I had a better job. I was called a cattle butcher now and I joined the Cattle Butchers’ Union. This union is honest and it has done me a great deal of good.

It has raised my wages. The man who worked at my job before the union came was getting through the year an average of $9 a week. I am getting $11. In my first job I got $5 a week. The man who works there now gets $5.75.

It has given me more time to learn to read and speak and enjoy life like an American. I never work now from 6 A.M. to 9 P.M. and then be idle the next day. I work now from 7 A.M. to 5.30 P.M., and there are not so many idle days. The work is evened up.

With more time and more money I live much better and I am very happy. So is Alexandria. She came a year ago and has learned to speak English already. Some of the women go to the big store the day they get here, when they have not enough sense to pick out the clothes that look right, but Alexandria waited three weeks till she knew, and so now she looks the finest of any woman in the district. We have four nice rooms, which she keeps very clean, and she has flowers growing in boxes in the two front windows. We do not go much to church, because the church seems to be too slow. But we belong to a Lithuanian society that gives two picnics in summer and two big balls in winter, where we have a fine time. I go one night a week to the Lithuanian Concertina Club. On Sundays we go on the trolley out into the country.

But we like to stay at home more now because we have a baby. When he grows up I will not send him to the Lithuanian Catholic school. They have only two bad rooms and two priests, who teach only in Lithuanian from prayer books. I will send him to the American school, which is very big and good. The teachers there are Americans and they belong to the Teachers’ Labor Union, which has three thousand teachers and belongs to our Chicago Federation of Labor. I am sure that such teachers will give him a good chance.

Our union sent a committee to Springfield last year and they passed a law which prevents boys and girls below sixteen from working in the stockyards.

We are trying to make the employers pay on Saturday night in cash. Now they pay in checks and the men have to get money the same night to buy things for Sunday, and the saloons cash checks by thousands. You have to take one drink to have the check cashed. It is hard to take one drink.

The union is doing another good thing. It is combining all the nationalities. The night I joined the Cattle Butchers’ Union I was led into the room by a negro member. With me were Bohemians, Germans and Poles, and Mike Donnelly, the President, is an Irishman. He spoke to us in English and then three interpreters told us what he said. We swore to be loyal to our union above everything else except the country, the city and the State — to be faithful to each other — to protect the women-workers — to do our best to understand the history of the labor movement, and to do all we could to help it on. Since then I have gone there every two weeks and I help the movement by being an interpreter for the other Lithuanians who come in. That is why I have learned to speak and write good English. The others do not need me long. They soon learn English, too, and when they have done that they are quickly becoming Americans.

But the best thing the union does is to make me feel more independent. I do not have to pay to get a job and I cannot be discharged unless I am no good. For almost the whole 30,000 men and women are organized now in some one of our unions and they all are directed by our central council. No man knows what it means to be sure of his job unless he has been fired like I was once without any reason being given.

So this is why I joined the labor union. There are many better stories than mine, for my story is very common. There are thousands of immigrants like me. Over 300,000 immigrants have been organized in the last three years by the American Federation of Labor. The immigrants are glad to be organized if the leaders are as honest as Mike Donnelly is. You must get money to live well, and to get money you must combine. I cannot bargain alone with the Meat Trust. I tried it and it does not work.

The Life Stories of Undistinguished Americans, As Told by Themselves, ed. Hamilton Holt, Intr. Edwin E. Slosson (New York: James Pott & Company, 1906), 24–33.

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