Africans Resist Their Enslavement

Enslaved laborers in British North America resisted their subjugation in a variety of ways. They sought to retain customs, foods, belief systems, and languages from their homelands. They tried to incorporate work patterns passed down from one generation to the next into new environments. They challenged masters and overseers by refusing to work, breaking tools, feigning illness, and other means of disputing whites’ authority. Some ran for freedom, others fought back in the face of punishment, and still others used arson, poison, or other means to defy owners. A few planned revolts.

The consequences for resisting were severe, from whipping, mutilation, and branding to summary execution. Because whites were so fearful of rebellion, they often punished people falsely accused of planning revolts. Yet some slaves did plot ways to rise up against their owners or whites in general. Southern whites, living amid large numbers of blacks, were most deeply concerned about resistance and rebellion. But even in the North, whites did not doubt slaves’ desire for freedom. As more slaves were imported directly from Africa, both the fear and the reality of rebellion increased.

In New York City in 1712, several dozen enslaved Africans and Indians set fire to a building. When whites rushed to the scene, the insurgents attacked them with clubs, pistols, axes, and staves, killing 8 and injuring many more. The rebels were soon defeated by the militia, however. Authorities executed 18 insurgents, burning several at the stake as a warning to others, while 6 of those imprisoned committed suicide. In 1741 a series of suspicious fires in the city led to accusations against a white couple who owned an alehouse where blacks gathered to drink. To protect herself from prosecution, an Irish indentured servant testified that she had overheard discussions of an elaborate plot involving black and white conspirators. Frightened of any hint that poor whites and blacks might make common cause, authorities immediately arrested suspects and eventually executed 34 people, including 4 whites. They also banished 72 blacks from the city. Among those executed was Cuffee, a slave who claimed that “a great many people have too much, and others too little.”

The most serious slave revolt, however, erupted in South Carolina, just a few miles from Wappoo, the Lucas plantation. A group of recently imported Africans led the Stono rebellion in 1739. On Sunday, September 9, a group of enslaved men stole weapons from a country store and killed the owners. They then marched south, along the Stono River, beating drums and recruiting others to join them. Torching plantations and killing whites along the route, they had gathered more than fifty insurgents when armed whites overtook them. In the ensuing battle, dozens of rebels died. The militia, along with Indians hired to assist them, killed another twenty over the next two days and then captured a group of forty, who were executed without trial.

This revolt reverberated widely in a colony where blacks outnumbered whites nearly two to one, direct importation from Africa was at an all-time high, and Spanish authorities in Florida promised freedom to runaway slaves. In 1738 the Spanish governor formed a black militia company, and he allowed thirty-eight fugitive families to settle north of St. Augustine and build Fort Mose for their protection. When warfare erupted between Spain and Britain over commercial rivalries in 1739, Carolina slaves may have seen their chance to gain freedom en masse. But as with other rebellions, this one failed, and the price of failure was death.

Review & Relate

What were the sources of economic inequality in North America in the early eighteenth century?

Under what kinds of contracts and conditions did poor people, both white and black, work?