Changing Political Relations

The settlements of the seventeenth century could be regulated with a small number of officials, and in most colonies male settlers agreed on who should rule. However, with geographical expansion, population growth, and commercial development, colonial officials—whether appointed by the crown or selected by local residents—found themselves confronted with a more complex, and more contentious, situation. Most officials were educated men who held property and had family ties to other colonial elites. Although they made decisions locally, ultimate political authority—or sovereignty—rested with the king and Parliament. The crown appointed governors, judges, and other royal officials and approved those elected locally. The king and Parliament held veto power over colonial legislation and made all decisions about war and peace. Finally, they set policy for the colonies in such critical areas as taxes and duties and military service.

While ultimate political sovereignty rested with authorities in England, the king and Parliament were too distant to have a hand in the daily workings of colonial life. Even royal officials appointed to carry out official policies often discovered that what sounded good in London was not practicable in North America. Another factor that weakened the power of royal officials was the tradition of town meetings and representative bodies, like the Virginia House of Burgesses, that had emerged within the colonies, giving colonists a stake in their own governance. Officials in England and the colonies assumed that most people would defer to those in authority, and they minimized resistance by holding public elections in which freemen cast ballots by voice vote. Not surprisingly, those with wealth and power, who often treated voters with food and drink on election days, continued to win office.

Still, evidence throughout the colonial period indicates that deference to authority was not always sufficient to maintain order. Roger Williams and Anne Hutchinson, Bacon’s Rebellion, the Stono rebellion, the Salem witchcraft trials, and the radical preaching of James Davenport make clear that not everyone willingly supported their supposed superiors. These episodes of dissent and protest were widely scattered across time and place. But as the ideas disseminated by New Light clergy converged with changing political relations, resistance to established authority became more frequent and more collective.