3. Realpolitik and Otto von Bismarck

3.
Realpolitik and Otto von Bismarck

Rudolf von Ihering, Two Letters (1866)

Like Cavour, Prussian prime minister Otto von Bismarck (1815–1898) embraced the principles of Realpolitik. Through his military and diplomatic strategies, Bismarck took advantage of the collapse of the concert of Europe and made the dream of a united Germany a reality. Bismarck had many detractors, however, including liberals like jurist Rudolf von Ihering (1818–1892). In the excerpts here from two letters he wrote in 1866, von Ihering provides a contemporary assessment of Realpolitik in action during the war with Austria, a pivotal period in Bismarck’s quest for German unification. The war erupted in June 1866, and by early July, Prussia was triumphant. At first, Bismarck’s tactics shocked von Ihering. Yet the allure of German unity proved irresistible to him and other liberals, and they soon embraced the sense of military superiority that came to define German nationalism.

From Walter Michael Simon, Germany in the Age of Bismarck (London: Allen and Unwin, 1968), 110–13.

(To J. Glaser, Giessen, 1 May.) . . . Never, probably, has a war been incited so shamelessly and with such horrifying frivolity as the one that Bismarck is currently trying to start against Austria. My innermost feelings are revolted by this violation of every legal and moral principle. God knows I am no friend of Austria; on the contrary, I have always been regarded as one of her enemies—that is to say of her political system, not of the Austrian people whom I have learned to love . . .—; I am devoted to the idea of Prussian influence in north Germany, even though I have little sympathy for the present political system in Prussia. But I would rather cut off my hand than to use it in such a disgusting operation as Prussian policy is now launching against Austria—the common sense of any honest man cannot even comprehend the depths of this perfidy. We ask ourselves in amazement: is it really true that what the whole world knows to be lies can be proclaimed from on high as the truth? Austria is supposed to be mobilizing against Prussia! Any child knows that the opposite is the case. . . . The saddest thing about it all is that once the struggle is under way principles of right and wrong must come in absolutely tragic conflict with interests. Whom should we wish victorious, Austria or Prussia? We have no choice, we must come down on the side of the unjust cause, because we cannot tolerate the possibility of Austria gaining the upper hand in Germany. Everyone here detests this war, nobody can be comfortable with the idea that it will have the result that we must desire—the hegemony of Prussia. That is our situation. Germans taking up arms against Germans, civil war, a plot of three or four Powers against one, with not even an appearance of legality, without popular participation, created by a few diplomats alone, a conspiracy against your poor country, which causes even the enemies of Austria to sympathize with her and in which they would have to desire her victory—if this victory did not mean our own ruin! . . . The war would be unthinkable if Austria had not for decades been doing everything to make it impossible even for her friends in Germany to take sides with her and putting the most menacing weapons in the hands of her enemies. . . . Everyone agrees on the crying injustice that is being done to Austria, and yet, as I say, thousands here would not lift a finger for her cause, people feel that that would mean turning against one’s own cause; for with very few exceptions the general opinion here is that the free development of Germany would be incompatible with Austrian supremacy. This may be wrong, but I am merely stating the fact. There is just as little affection for the German princes: here also one finds the same collision between undoubted historical justice and a total inability to work up any enthusiasm for it. It is sad to be in conflict with one’s own feelings—we ought to desire victory for the just cause in this instance too, but we cannot!

(To B. Windscheid, Giessen, 19 August.) . . . I think I must be dreaming when I think of how much has happened in the short space of a few weeks; it seems that it must be years. I am only now gradually coming to my senses again; at one time I was quite dizzy from the pace of events. What a surging of emotions—of deep fear, anxious hesitation, joyous exultation, apprehensive suspense, furious indignation, profound pity, and in the end once more a rejoicing of the soul, an ecstasy of happiness such as my heart has never before known! Oh, my dear friend, what enviable luck to be living at this time, to have seen this turning-point in German history with which there has been nothing to compare for a thousand years. For years I have envied the Italians that they succeeded in what seemed for us to lie only in the distant future, I have wished for a German Cavour and Garibaldi as Germany’s political messiah. And overnight he has appeared in the person of the much-abused Bismarck. Should we not think we are dreaming if the impossible becomes possible? Like you I was afraid at the prospect of war, I was convinced of the notion that the Austrians, experienced in the practical school of war, would be superior to the Prussians. Has intelligence and moral energy ever in history celebrated such a triumph over crude force? There is something wonderful about this spirit that animates little Prussia, this spirit that lifts us all out of a state of impotence and ignominy and gives to the name of Germany in Europe a lustre and a tone that it has not had for a thousand years. I bow before the genius of Bismarck, who has achieved a masterpiece of political planning and action such as are only rarely to be found in history. How marvelously the man spun all the threads of the great web, how firmly and safely so that none of them broke, how precisely he knew and used all the ways and means—his king, Napoleon, his army, the administration, Austria and her forces—in short, a masterpiece of calculation. I have forgiven the man everything he has done up to now, more, I have convinced myself that it was necessary; what seemed to us, the uninitiated, as criminal arrogance has turned out in the end to have been an indispensable means to the goal. He is one of the greatest men of the century; it is a real revelation to have lived at the same time as such a man; a man of action like that, not heedless action but action inspired and prepared both politically and morally, is worth a hundred men of liberal principles and of powerless honesty!

Nine weeks ago I should not have believed that I would write a paean of praise to Bismarck, but I cannot help myself! I leave it to my stubborn colleagues from Swabia and Bavaria to abuse him, to concentrate everything disgusting they can think of on the name of Bismarck. Incorrigible doctrinaires! For years, they have yelled and drunk themselves hoarse for German unity, and when someone comes on the scene and achieves the impossible by transferring German unity from a book of student songs into reality they cry “crucify him.”

DISCUSSION QUESTIONS

  1. What does von Ihering reveal about Bismarck’s political methods in these two letters?

    Question

    Zc2DB4AqTs0tDroToLl8RMKXZ2jk24ubrHE6sVMATDFfrwJ12Xz1bPANNoiuLo62zZW5622z++GBm3/poLX52h4PVzh9Do63dqaNMTWqoD5S8460LOuvQKFDpxSw+8C+MkQfIxZw0iJE6o3q/bisF2+gyM9L0LjlQWgh+W0GXkVTsrTK
    What does von Ihering reveal about Bismarck’s political methods in these two letters?
  2. Why do you think von Ihering was conflicted in his attitudes about these methods?

    Question

    CPpxTmMr7jj7R+JIhk1W7o6YAx6dsIWK70RTkbCXdxMKlloSkMvFj6xpm9y0AvngQizibQKUXyR9O2Z08MaevOIut43P0M4wWy3PiXjThTvjacrqRPxVoyx+5kJm0ddCrYo+iTU7pNr8g2jOEG1+myB9z59Ng3Li1wzdmA==
    Why do you think von Ihering was conflicted in his attitudes about these methods?
  3. How do von Ihering’s opinions change between the time he wrote the first and second letters, and what do you think accounts for this change?

    Question

    aLEMO3XSgmgtAeTuqhOXknFvfvJs4WVXd8L+eONs7Dx99s5TFwwXp6UJOqDLBeYXLjXxjf6c8c+iOihQDlcjy3G3oMH2qFvs4Fa3WX062JZGIJF6R7iLJFLI/P9Yhcp4iASQ3JAC4Wg8dHTfcay8tTmMVga2pUo4aU1xD6t5ddDeyJMlZCUBmt6D6mSoQUFRvhhgwommTG/fQ/bdf4D6iNuTfEbrbiD9TlKnPwUiZ7xDUCck26XGLQ==
    How do von Ihering’s opinions change between the time he wrote the first and second letters, and what do you think accounts for this change?