Conclusion

Conclusion

The aftermath of the Peloponnesian War led ordinary people as well as philosophers like Plato and Aristotle to question the basis of morality. The disunity of Greek international politics allowed Macedonia’s aggressive leaders Philip II and Alexander the Great to make themselves the masters of the competing city-states. Inspired by Greek heroic ideals, Alexander the Great conquered the Persian Empire and set in motion the Hellenistic period’s enormous political, social, and cultural changes.

When Alexander’s commanders transformed themselves into Hellenistic kings after his death, they reintroduced monarchy into the Greek world, adding an administrative layer of Greek and Macedonian officials to the conquered lands’ existing governments. Local elites cooperated with the new Hellenistic monarchs in governing and financing their hierarchical society, which was divided along ethnic lines, with the Greek and Macedonian elite ranking above local elites. To enhance their own reputations, Hellenistic kings and queens funded writers, artists, scholars, philosophers, and scientists, thereby energizing intellectual life. The traditional city-states continued to exist in Hellenistic Greece, but their freedom extended only to local governance; the Hellenistic kings controlled foreign policy.

Increased contacts between diverse peoples promoted greater cultural interaction in the Hellenistic world. Artists and writers expressed emotion in their works, philosophers discussed how to achieve true happiness, and scientists conducted research with royal support. More anxious than ever about the role of chance in life, many people looked for new religious experiences, especially in cults promising secret knowledge to initiates. What changed most of all was the Romans’ culture once they took over the Hellenistic kingdoms’ territory and came into close contact with their diverse peoples’ traditions. Rome’s rise to power took centuries, however, because Rome originated as a tiny, insignificant place that no one except Romans ever expected to amount to anything in the wider world.