xBookUtils.terms['fn_cialit1e_ch05-p017'] = '1. The sky vault where all creatures lived before the world was created. — Eds.';
xBookUtils.terms['fn_cialit1e_ch05-p084'] = '1. Lascaux and Afrasiab are ancient archaeological sites. The cave paintings of Lascaux, in France, date to c. 15,000 b.c.e., while the wall paintings of Afrasiab, in Uzbekistan, date to the seventh century c.e. — Eds.';
xBookUtils.terms['fn_cialit1e_ch05-p095a'] = '2. In Native American tradition, shamans are mystics and healers who enter trances in order to interact with the spirit world. — Eds.';
xBookUtils.terms['fn_cialit1e_ch05-p095'] = '3. A simple sling made up of two poles and a piece of fabric that is pulled behind an animal. — Eds.';
xBookUtils.terms['fn_cialit1e_ch05-li-028'] = '1. Iroquois society was matrilineal, with descent traced through the female line. Male war chiefs were nominated by the women of the tribe, and could be removed by them as well. — Eds.';
xBookUtils.terms['fn_cialit1e_ch05-li-038'] = '2. Nobility. — Eds.';
xBookUtils.terms['fn_cialit1e_ch05-p0119a'] = '1. Cabeza de Vaca’s grandfather Pedro de Vera was instrumental in helping Spain conquer the Canary Islands off the west coast of Africa. — Eds.';
xBookUtils.terms['fn_cialit1e_ch05-p0130'] = '2. Scarifying involves making numerous small cuts around a wound. — Eds.';
xBookUtils.terms['fn_cialit1e_ch05-p0131'] = '3. Cauteries are instruments used for cauterizing wounds. Cauterizing is a means of closing a wound by burning it. — Eds.';
xBookUtils.terms['fn_cialit1e_ch05-p0149'] = '4. Vasconyados is a term for the Basque people (Vasco, in Spanish), who live in a region of northern Spain and southern France. The Basques are named for the language they speak, just as Cabeza de Vaca named the Primahaitu after the language they spoke. — Eds.';
xBookUtils.terms['fn_cialit1e_ch05-p0158'] = '1. Compelled. — Eds.';
xBookUtils.terms['fn_cialit1e_ch05-p0179'] = '1. Guillaume du Bartas (1544–1590), French epic poet. — Eds.';
xBookUtils.terms['fn_cialit1e_ch05-p0193'] = '2. Demosthenes, an Athenian orator who put stones in his mouth to improve his enunciation. — Eds.';
xBookUtils.terms['fn_cialit1e_ch05-p0204'] = '3. In Greek mythology, Calliope was the Muse of epic poetry. — Eds.';
xBookUtils.terms['fn_cialit1e_ch05-p0259'] = '1. Latin for “Irish Sea,” the body of water that separates Ireland from Great Britain. — Eds.';
xBookUtils.terms['fn_cialit1e_ch05-p0313'] = '1. Dirty or slovenly. — Eds.';
xBookUtils.terms['fn_cialit1e_ch05-p0316'] = '2. Narragansett word for baby. — Eds.';
xBookUtils.terms['fn_cialit1e_ch05-p0319'] = '3. A reference to 1 Samuel 15:32. King Saul killed all of Agag’s people but spared the king, in violation of the Lord’s orders. Agag thought he had been spared, but Samuel killed him soon thereafter. — Eds.';
xBookUtils.terms['fn_cialit1e_ch05-p0378'] = '1. Pillowcase. — Eds.';
xBookUtils.terms['fn_cialit1e_ch05-p0401'] = '2. Those who live in the vicinity. — Eds.';
xBookUtils.terms['fn_cialit1e_ch05-p0402'] = '3. Compel through violence. — Eds.';
xBookUtils.terms['fn_cialit1e_ch05-li-151'] = '1. Criticisms. — Eds.';
xBookUtils.terms['fn_cialit1e_ch05-li-154'] = '2. Quote from the Roman poet Horace that reads, “The jar will long retain the odor of that with which it was once filled.” — Eds.';
xBookUtils.terms['fn_cialit1e_ch05-li-157'] = '3. Latin. “Into Scylla falls he who tries to keep clear of Charybdis.” A reference to Homer’s Odyssey, in which Odysseus and his crew must navigate the narrow strait between Scylla (a rock) and Charybdis (a whirlpool). — Eds.';
xBookUtils.terms['fn_cialit1e_ch05-p0462'] = '4. The neighboring town. — Eds.';
xBookUtils.terms['fn_cialit1e_ch05-p0607'] = '1. Gold coin. — eds.';
xBookUtils.terms['fn_cialit1e_ch05-p0611'] = '2. Having been absent 225 days.';
xBookUtils.terms['fn_cialit1e_ch05-p0648'] = '1. Adventurous enterprise. — Eds.';
xBookUtils.terms['fn_cialit1e_ch05-p0687'] = '2. Birth. — Eds.';
xBookUtils.terms['fn_cialit1e_ch05-p0831'] = '1. On the 1995 film Pocahontas, see Gary Edgerton and Kathy Merlock Jackson, “Redesigning Pocahontas: Disney, the ‘White Man’s Indian,’ and the Marketing of Dreams,” Journal of Popular Film and Television 24, no. 2 (Summer 1996): 90–98; and Jill Lepore, Review of The Scarlet Letter and Pocahontas, American Historical Review 101 (1996): 1166–68. On the biblical resonance of the name Rebecca see Frances Mossiker, Pocahontas: The Life and the Legend (New York: Knopf, 1976), 169–170. The career of the Pocahontas myth in American culture is traced in Ann Uhry Abrams, The Pilgrims and Pocahontas: Rival Myths of American Origin (Boulder: Westview Press, 1999).';
xBookUtils.terms['fn_cialit1e_ch05-p0832'] = '2. The Letters of John Chamberlain, ed. Norman Egbert McClure, 2 vols. (Philadelphia: American Philosophical Society, 1939); William Strachey, The Historie of Travell into Virginia Britania (1612), ed. Louis B. Wright and Virginia Freund, Publications of the Hakluyt Society, 2d ser., vol. 103 (London, 1953); Raphe Hamor, A True Discourse of the Present State of Virginia, and the Successe of the Affaires There till the 18 of June, 1614 (London, 1615); The Complete Works of Captain John Smith (1580–1631), ed. Philip L. Barbour, 3 vols. (Chapel Hill: University of North Carolina Press, 1986).';
xBookUtils.terms['fn_cialit1e_ch05-p0833'] = '3. Helen Rountree, The Powhatan Indians of Virginia: Their Traditional Culture (Norman: University of Oklahoma Press, 1989), 80.';
xBookUtils.terms['fn_cialit1e_ch05-p0834'] = '4. Barbour, Complete Works of Smith, 2: 274 (quotation); Helen C. Rountree, Pocahontas’s People: The Powhatan Indians of Virginia through Four Centuries (Norman: University of Oklahoma Press, 1990), 8–10; Frederic W. Gleach, Powhatan’s World and Colonial Virginia: A Conflict of Cultures (Lincoln: University of Nebraska Press, 1997), 22–35. 313Kathleen M. Brown notes that Powhatan — perhaps in violation of traditional patterns — arranged to have numerous male offspring of his wives and what may have been 100 or more shorter-term liaisons made subordinate chiefs in various villages that were part of his domain, but many of these may have also had some claim on office through their high-status mothers; Brown, Good Wives, Nasty Wenches, and Anxious Patriarchs (Chapel Hill: University of North Carolina Press, 1996), 51–53. It should also be noted that many of those described in English sources as Powhatan’s “sons” may in fact have been his maternal nephews.';
xBookUtils.terms['fn_cialit1e_ch05-p0835'] = '5. Strachey, Historie of Travell, 62.';
xBookUtils.terms['fn_cialit1e_ch05-p0836'] = '6. Barbour, Complete Works of Smith, 2: 259. For an overview of the evidence, see J. A. Leo LeMay, Did Pocahontas Save Captain John Smith? (Athens: University of Georgia Press, 1992).';
xBookUtils.terms['fn_cialit1e_ch05-p0837'] = '7. Frederic W. Gleach, “Controlled Speculation: Interpreting the Saga of Pocahontas and Captain John Smith,” in Reading beyond Words: Contexts for Native History, ed. Jennifer S. H. Brown and Elizabeth Vibert (Peterborough, Ont.: Broadview Press, 1996), 34.';
xBookUtils.terms['fn_cialit1e_ch05-p0838'] = '8. Barbour, Complete Works of Smith, 1: 274.';
xBookUtils.terms['fn_cialit1e_ch05-p0839'] = '9. Strachey, Historie of Travell, 72.';
xBookUtils.terms['fn_cialit1e_ch05-p0840'] = '10. McClure, Letters of John Chamberlain, 1: 470–471.';
xBookUtils.terms['fn_cialit1e_ch05-p0841'] = '11. Quoted in Edmund S. Morgan, American Slavery, American Freedom: The Ordeal of Colonial Virginia (New York: W. W. Norton, 1975), 74.';
xBookUtils.terms['fn_cialit1e_ch05-p0842'] = '12. Quoted in Grace Steele Woodward, Pocahontas (Norman: University of Oklahoma Press, 1969), 159.';
xBookUtils.terms['fn_cialit1e_ch05-p0843'] = '13. Alden T. Vaughan. American Genesis: Captain John Smith and the Founding of Virginia (Boston: Little, Brown, 1975), 99.';
xBookUtils.terms['fn_cialit1e_ch05-p0844'] = '14. Hamor, True Discourse, 63.';
xBookUtils.terms['fn_cialit1e_ch05-p0845'] = '15. Ibid., 54, 6–11.';
xBookUtils.terms['fn_cialit1e_ch05-p0846'] = '16. Barbour, Complete Works of Smith, 2: 258–262.';
xBookUtils.terms['fn_cialit1e_ch05-p0847'] = '17. McClure, Letters of John Chamberlain, 2: 12, 50 (first quotation), 56–57 (second quotation), 66.';
xBookUtils.terms['fn_cialit1e_ch05-p0848'] = '18. J. Frederick Fausz, “Opechancanough: Indian Resistance Leader,” in Struggle and Survival in Colonial America, ed. David G. Sweet and Gary B. Nash (Berkeley: University of California Press, 1981), 21–37.';
xBookUtils.terms['fn_cialit1e_ch05-p0849'] = '19. Quoted in Vaughan, American Genesis, 163.';
xBookUtils.terms['fn_cialit1e_ch05-p0850'] = '20. Quoted in Fausz, “Opechancanough,” 34–35.';
xBookUtils.terms['fn_cialit1e_ch05-p0851'] = '21. Woodward, Pocahontas, 6–7.';
xBookUtils.terms['fn_cialit1e_ch05-p0852'] = '22. Robert S. Tilton, Pocahontas: The Evolution of an American Narrative (New York: Cambridge University Press, 1994), 186.';
xBookUtils.terms['fn_cialit1e_ch05-p0853'] = '23. Barbour, ed., Complete Works of Smith, vol. 2, p. 261.';
xBookUtils.terms['fn_cialit1e_ch05-p0854'] = '24. Bernd C. Peyer, The Tutor’d Mind: Indian Missionary-Writers in Antebellum America (Amherst: University of Massachusetts Press, 1997), 27–30.';
xBookUtils.terms['fn_cialit1e_ch05-p0855'] = '25. Hamor, True Discourse, 40.';
xBookUtils.terms['fn_cialit1e_ch05-p0856'] = '26. Barbour, Complete Works of Smith, 2: 261 (quotation); Brown, Good Wives, 42–45, 69–72.';