Quiz for Sources for World Societies, Chapter 4

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Document 4-1

Document 4-2

Document 4-3

Document 4-4

Document 4-5

Select the best answer. Click Submit for each question to turn in your work.

  1. Question

    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
    Correct: The answer is d. Images of wild animals predominate in Shang-era bronzes. Scholars differ over the meaning of such decorations.
    Incorrect: The answer is d. Images of wild animals predominate in Shang-era bronzes. Scholars differ over the meaning of such decorations.
    Which of these elements was a common decorative motif for Shang-era bronzes (see Document 4-1)?

  2. Question

    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
    Correct: The answer is b. According to the Book of Documents, a virtuous ruler will enjoy the Mandate of Heaven, which, in turn, will lead to stability and prosperity.
    Incorrect: The answer is b. According to the Book of Documents, a virtuous ruler will enjoy the Mandate of Heaven, which, in turn, will lead to stability and prosperity.
    According to the Book of Documents, what was the key to the stability and prosperity of the state (see Document 4-2)?

  3. Question

    1nz8ewDan8TU4KgR7nQ+5rcAe7GFe19ZKpziRmZqicwyfv581NJBwL66wlwzaEI7hGtR4/IUl7Kr7Dv0UiiVPDg4e+o5qHzoySjzqy4Ts/MSA2s7WKAhs7GJMqVda+i1OgPUwTSwk/0eozEdXhMJnUq/8x8s8rB5+xIySlPNRxwLGgtUYpKKBgv3qsZdNQuzVM8Zr/tSqjz9Fk0CRVAieWfV4wWc47PUcKemjaAuNLBPG3DsBmaFi03tznD9R+ZoJchv7ij/1uflu4zuRuQOtgqA+mcl43DPcLkmrUVhe4szQFh9apSDSwqBs5qHI9Sjny+j2WBGEljmYxsqUSPMB6t2SR1/dBMV3ITox+KGacSTBxjpMbfFUx15tG8bOga4LF2x7ncin9ldJwT4F7ES34y5VNhDcNoodIT5EbOrqKL8MDLG
    Correct: The answer is c. Confucians saw the family as the fundamental unit upon which society and the state were built.
    Incorrect: The answer is c. Confucians saw the family as the fundamental unit upon which society and the state were built.
    The Analects (see Document 4-3) drew an analogy between good order in the state and good order in the ____________.

  4. Question

    Wbi2tVsK+bRJ9474um3jbVPCdkkEsgamUOkPrkKQWHCp7to0fpbY7AusqEJrZzX02cwUdYO6DnZ6u91Ks8Cnk6JxsqaMsI+YV2pqdWU73t5WiZvsCLvhGAlue/HG+fZqq+jlA7Z4hwgoSF/+YbYEcYId7yhodb2AruXZkdqErFA54xKkVlcGxS7ltsX0T//Xk+aNO8jaF/89ZGjWPMjLGE335T9JJTwupADF5HUbkIDL6BNZurbbpgR0OpJrVhiDZyn1qmAIA+vCuBjFxH1E8YMZuK917lo9PWMUuQFDQhXkNTPmXFDgSlzQKCe0WXpYpl9QPXsTPFpCtstan8xgfoj3K3i9bhFhBQHWiQ2yij9aCoapYoGNMqa9LIR7Mie5cC2MiLGfczVFwY8mi6n1WFUAJF8Yk9euiQnGBH8Tt49MRENYcsLMGWYtxsoMmG9dHcZt0/xM/UD42RkkNdbJzQ6S3wX9MUwLncv1fNKjj4pDks4SjBeTa3vuB2qUybNZ/rY8dXxhTqtu2E29aUsYMA+KwuWlIQMClmh0CvRAr3Vl7u2LMR5He8O94RkeCEpDfkCDqlnuBDuqb6dUbZD5aH1dj7g=
    Correct: The answer is b. As stated in the Book of the Way, “Do that which consists in taking no action; pursue that which is not meddlesome; savor that which has no flavor.”
    Incorrect: The answer is b. As stated in the Book of the Way, “Do that which consists in taking no action; pursue that which is not meddlesome; savor that which has no flavor.”
    With which of these statements would a follower of Daoism be most likely to agree (see Document 4-4)?

  5. Question

    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
    Correct: The answer is d. Han Fei doubted whether “ten men of integrity and good faith” could be found in his day, let along the thousands the state required to fill all of its offices.
    Incorrect: The answer is d. Han Fei doubted whether “ten men of integrity and good faith” could be found in his day, let along the thousands the state required to fill all of its offices.
    Why did Han Fei think that the problems of the state could not be solved by filling all offices with honest and virtuous men (see Document 4-5)?