Reforms for Poor and Landless Citizens

Hannibal’s operations and the warfare in Italy had left the countryside a shambles. The prolonged fighting had also drawn untold numbers of Roman and Italian men away from their farms for long periods. Women often ran the farms in their absence, but with so many men away fighting they did not have enough workers to keep the land under full cultivation. When the legionaries returned to their farms in Italy, they encountered an appalling situation. All too often their farms looked like those they had destroyed in their wars of conquest: land was untilled, buildings were falling down, and animals were wandering.

The wars of conquest had also made some men astoundingly rich, and the newly wealthy invested their money in land. Land won by conquest was generally declared public land, and although officially there was a limit on how much public land one individual could hold, this law was often ignored. Wealthy people rented public land — though rents were frequently not collected — and bought up small farms, often at very low prices, to create huge estates, which the Romans called latifundia (lah-tuh-FUHN-dee-uh). The owners of the latifundia occasionally hired free men as day laborers, but they preferred to use slaves, who could not strike or be drafted into the army. Using slave labor, and farming on a large scale, owners of latifundia could raise crops at a lower cost than could small farmers.

Confronted by these conditions, veterans and their families took what they could get for their broken and bankrupt farms and tried their luck elsewhere. Sometimes large landowners simply appropriated public land and the small farms of former soldiers, and there was little that veterans could do about it. Gradually agriculture in Italy was transformed from subsistence farming to an important source of income for the Roman ruling class.

Most veterans migrated to the cities, especially to Rome. Although some found work, most did not. Industry and small manufacturing were generally in the hands of slaves, and even when work was available, slave labor kept the wages of free men low. Instead of a new start, veterans and their families encountered slum-like living conditions and continued dependency on others. If they were Roman citizens, they could vote in citizen’s assemblies, however, and tended to back anyone who offered them better prospects.

Growing numbers of landless citizens held ominous consequences for the strength of Rome’s armies. The Romans had always believed that only landowners should serve in the army, for only they had something to fight for. Landless men, even if they were Romans and lived in Rome, could not be conscripted into the army. These landless men may have been veterans of major battles and numerous campaigns, but once they lost their land, they became ineligible for further military service. The landless ex-legionaries wanted to be able to serve in the army again, and they were willing to support any leader who would allow them to.

One man who recognized the plight of Rome’s peasant farmers and urban poor was an aristocrat, Tiberius Gracchus (tigh-BEER-ee-uhs GRAK-uhs) (163–133 B.C.E.). Appalled by what he saw, Tiberius warned his countrymen of the legionaries’ plight:

The wild beasts that roam over Italy have every one of them a cave or lair to lurk in. But the men who fight and die for Italy enjoy the common air and light, indeed, but nothing else. Houseless and homeless they wander about with their wives and children. And it is with lying lips that their generals exhort the soldiers in their battles to defend sepulchres and shrines from the enemy, for not a man of them has an hereditary altar, not one of all these many Romans an ancestral tomb, but they fight and die to support others in luxury, and though they are styled masters of the world, they have not a single clod of earth that is their own.9

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Coin Showing a Voter This coin from 63 B.C.E. shows a citizen wearing a toga dropping a voting tablet into a voting urn, the Roman equivalent of today’s ballot box. The tablet has a V on it, meaning a yes vote, and the coin has an inscription giving the name of the moneyer, the official who controlled the production of coins and decided what would be shown on them. Here the moneyer, Lucius Cassius Longinus, depicted a vote held fifty years earlier regarding whether an ancestor of his should be named prosecutor in a trial charging three vestal virgins with unchastity. As was common among moneyers, Longinus chose this image as a means to advance his political career, in this case by suggesting his family’s long history of public office. (Snark/Art Resource, NY)

After his election as tribune in 133 B.C.E., Tiberius proposed that Rome return to limiting the amount of public land one individual could farm and distribute the rest of the land to the poor in small lots. Although his reform enjoyed the support of some distinguished and popular members of the Senate, it angered those who had usurped large tracts of public land for their own use. They had no desire to give any of it back, so they bitterly resisted Tiberius’s efforts. This was to be expected, yet he unquestionably made additional problems for himself. He introduced his land bill in the concilium plebis without officially consulting the Senate. When King Attalus III of Pergamum died and left his wealth and kingdom to the Romans in his will, Tiberius had the money appropriated to finance his reforms — another slap at the Senate, which was responsible for managing the finances of the provinces. As tribune he acted totally within his rights, yet the way in which he proceeded was unprecedented.

Many powerful Romans became suspicious of Tiberius’s growing influence with the people. Some considered him a tyrant, a concept that came from the Greeks for someone who gained power outside the normal structures and against the traditional ruling class. When he sought to be re-elected as tribune, riots erupted among his opponents and supporters, and a group of senators beat Tiberius to death in cold blood. Thus some of the very people who directed the affairs of state and administered the law had taken the law into their own hands. The death of Tiberius was the beginning of an era of political violence.

Although Tiberius was dead, his land bill became law. Furthermore, Tiberius’s brother Gaius Gracchus (153–121 B.C.E.) took up the cause of reform. Gaius (GAY-uhs) was a veteran soldier with an enviable record, and when he became tribune he demanded even more extensive reform than had his brother. To help the urban poor, Gaius pushed legislation to provide them with cheap grain for bread. He defended his brother’s land law and proposed that Rome send many of its poor and propertyless people out to form colonies, including one on the site where Carthage had once stood. The prospect of new homes, land, and a fresh start gave the urban poor new hope and made Gaius popular among them. (See “Primary Source 5.4: Plutarch on the Reforms of Gaius Gracchus.”)

Like his brother Tiberius, Gaius aroused a great deal of personal and factional opposition. When Gaius failed in 121 B.C.E. to win the tribunate for the third time, he feared for his life. In desperation he armed his staunchest supporters, whereupon the Senate ordered the consul to restore order. Gaius was killed, and many of his supporters died in the turmoil.