The Development of Christian Monasticism

Christianity began and spread as a city religion. Since the first century, however, some especially pious Christians had felt that the only alternative to the decadence of urban life was complete separation from the world. They believed that the Christian life as set forth in the Gospel could not be lived in the midst of the immorality of Roman society.

This desire to withdraw from ordinary life led to the development of the monastic life. Monasticism began in third-century Egypt, where individuals like Saint Anthony (251?–356) and small groups first withdrew from cities and from organized society to seek God through prayer in desert or mountain caves and shelters, giving up all for Christ. Gradually large colonies of monks gathered in the deserts of Upper Egypt, and Christians came to believe that monks, like the early Christian martyrs executed by Roman authorities before them, could speak to God and that their prayers had special influence. These monks were called hermits, from the Greek word eremos, meaning “desert.” Many devout women also were attracted to this eremitical (ehr-uh-MIH-tihk-uhl) type of monasticism.

The Egyptian ascetic Pachomius (puh-KOH-mee-uhs) (290–346?) drew thousands of men and women to the monastic life at Tabennisi on the Upper Nile. There were too many for them to live as hermits, so Pachomius organized communities of men and women, creating a new type of monasticism, known as cenobitic (seh-nuh-BIH-tik), that emphasized communal living. Saint Basil (329?–379), an influential bishop from Asia Minor and another of the fathers of the church, encouraged cenobitic monasticism. He and much of the church hierarchy thought that communal living provided an environment for training the aspirant in the virtues of charity, poverty, and freedom from self-deception.

Starting in the fourth century, information about Egyptian monasticism came to the West, and both men and women sought the monastic life. Because of the dangers of living alone in the forests of northern Europe, where wild animals, harsh climate, and barbarian tribes posed ongoing threats, the eremitical form of monasticism did not take root. Most of the monasticism that developed in Gaul, Italy, Spain, England, and Ireland was cenobitic.