State and Society in Nazi Germany

Hitler moved rapidly and skillfully to establish an unshakable dictatorship that would pursue the Nazi program of racial segregation and spatial expansion. First, Hitler and the Nazi Party worked to consolidate their power. To maintain appearances, Hitler called for new elections. In February 1933, in the midst of an electoral campaign plagued by violence — much of it caused by Nazi toughs — the Reichstag building was partly destroyed by fire. Hitler blamed the Communists and convinced Hindenburg to sign emergency acts that abolished freedom of speech and assembly as well as most personal liberties.

The façade of democratic government was soon torn asunder. When the Nazis won only 44 percent of the vote in the elections, Hitler outlawed the Communist Party and arrested its parliamentary representatives. Then on March 23, 1933, the Nazis pushed through the Reichstag the Enabling Act, which gave Hitler dictatorial power for four years. The Nazis’ deceitful stress on legality, coupled with divide-and-conquer techniques, disarmed the opposition until it was too late for effective resistance.

Germany became a one-party Nazi state. Elections were farces. The new regime took over the government bureaucracy intact, installing Nazis in top positions. At the same time, it created a series of overlapping Nazi Party organizations responsible solely to Hitler. As recent research has shown, the resulting system of dual government was riddled with rivalries, contradictions, and inefficiencies. The Nazi state was often disorganized and lacked the all-encompassing unity that its propagandists claimed. Yet this fractured system suited Hitler and his purposes. The lack of unity encouraged competition among state personnel, who worked to outdo each other to fulfill Hitler’s vaguely expressed goals. The Führer thus played the established bureaucracy against his personal party government and maintained dictatorial control.

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Once the Nazis were firmly in command, Hitler and the party turned their attention to constructing a National Socialist society defined by national unity and racial exclusion. First they eliminated political enemies. Communists, Social Democrats, and trade-union leaders were forced out of their jobs or arrested and taken to hastily built concentration camps. The Nazis outlawed strikes and abolished independent labor unions, which were replaced by the Nazi-controlled German Labor Front.

Hitler then purged the Nazi Party itself of its more extremist elements. The Nazi storm troopers (the SA), the quasi-military band of 3 million toughs in brown shirts who had fought Communists and beaten up Jews before the Nazis took power, now expected top positions in the army. Some SA radicals even talked of a “second revolution” that would create equality among all Germans by sweeping away capitalism. Now that he was in power, however, Hitler was eager to win the support of the traditional military and maintain social order. He decided that the leadership of the SA had to be eliminated. On the night of June 30, 1934, Hitler’s elite personal guard — the SS — arrested and executed about one hundred SA leaders and other political enemies. Afterward, the SS grew rapidly. Under its methodical, ruthless leader Heinrich Himmler (1900–1945), the SS took over the political police and the concentration camp system.

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Mothers in the Fatherland Nazi ideologues promoted strictly defined gender roles for men and women, and the Nazi state implemented a variety of social programs to encourage “racially correct” women to stay home and raise “Aryan” children. This colorful poster portrays the joy of motherhood and calls for donations to the Mother and Child division of the National Socialist People’s Welfare office. A woman who had four children was awarded the bronze Cross of Honor for the German Mother. The medal came with a letter of appreciation signed by Hitler.
poster: akg-images

The Nazis instituted a policy called “coordination,” which forced existing institutions to conform to National Socialist ideology. Professionals — doctors and lawyers, teachers and engineers — saw their previously independent organizations swallowed up by Nazi associations. Charity and civic organizations were also put under Nazi control, and universities, publishers, and writers were quickly brought into line. Democratic, socialist, and Jewish literature was put on ever-growing blacklists. Passionate students and radicalized professors burned forbidden books in public squares. Modern art and architecture — which the Nazis considered “degenerate” — were prohibited. Life became violently anti-intellectual. By 1934 a brutal dictatorship characterized by frightening dynamism and obedience to Hitler was largely in place.

Acting on its vision of racial eugenics, the party began a many-faceted campaign against those deemed incapable of making positive biological contributions to the “master race.” The Nazis persecuted a number of groups. Jews headed the list, but Slavic peoples, Sinti and Roma, homosexuals, and Jehovah’s Witnesses were also considered social “deviants.” Nazi bureaucrats furthermore invented two categories targeted for “racial hygiene”: the “hereditarily ill” and “asocials.” The “hereditarily ill” included people with chronic mental or physical disabilities, such as schizophrenics, manic depressives, epileptics, and people suffering from what Nazi physicians called “congenital feeblemindedness.” The catchall category of “asocials” included common criminals, alcoholics, prostitutes, the “work shy” (or chronically unemployed), beggars and vagrants, and others on the margins of German society.

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Nazi leaders used a variety of measures to convince Germans that “racial hygiene” was justified and necessary. In what some historians term the Nazi “racial state,” barbarism and race hatred were institutionalized with the force of science and law.5 New university academies, such as the German Society for Racial Research, wrote studies that measured and defined racial differences; prejudice was thus presented in the guise of enlightened medical science, a means for creating a strong national race. Schoolroom lessons, articles in the popular press, feature films, traveling exhibitions, and even children’s board games touted the benefits of racist eugenic practice. (See “Thinking Like a Historian: Normalizing Eugenics and ‘Racial Hygiene’ in Nazi Germany.”)

The results were monstrous, a barbaric violation of the ethical norms most of us take for granted. Thousands of innocent people faced social ostracism and then brutal repression, simply because the Nazis deemed them racial outsiders. Convinced by their own racial ideology, Nazi authorities denied outsiders welfare benefits and put them out of work, forced people with disabilities into special hospitals where they could be segregated from “healthy” Germans, and imprisoned homosexuals and “asocials” in concentration camps for “re-education.” A series of sterilization laws exemplified the ethical breakdown. Nazi medical workers forcibly sterilized some four hundred thousand German citizens, mainly “asocials” or the “hereditarily ill,” so their “degenerate blood” would not pollute the “Aryan race.” The eugenics campaign reached a crescendo in 1938, when the authorities initiated a coldhearted euthanasia program — dubbed “mercy killing” by Nazi physicians and administrators — and systematically murdered about seventy thousand Germans with chronic disabilities (see “The Holocaust”).

From the beginning, German Jews were a special target of Nazi racial persecution. Anti-Jewish propaganda was ever present in Nazi Germany. Ugly posters of stereotypical Jews; feature films and documentaries about the Jewish “menace”; signs in shop windows, banks, and parks forbidding Jewish entry — all and more were used to stigmatize German Jews. Such means were backed up with harsh legal oppression. Shortly after they took power, Nazi authorities issued the Professional Civil Service Restoration Act, which banned Jews from working in government jobs; by 1934 many Jewish lawyers, doctors, professors, civil servants, and musicians had been summarily dismissed from their jobs. In 1935 the infamous Nuremberg Laws classified as Jewish anyone having three or more Jewish grandparents, outlawed marriage and sexual relations between Jews and those defined as German, and deprived Jews of all rights of citizenship. Conversion to Christianity and abandonment of the Jewish faith made no difference. For the vast majority of German citizens not targeted by such laws, the creation of a demonized outsider group may well have contributed to feelings of national unity and support for the Hitler regime.

In late 1938 the assault on the Jews accelerated. During a well-organized wave of violence known as Kristallnacht (or the Night of Broken Glass pogrom), Nazi gangs smashed windows and looted over 7,000 Jewish-owned shops, destroyed many homes, burned down over 200 synagogues, and killed dozens of Jews. German Jews were then rounded up and made to pay for the damage. By 1939 some 300,000 of Germany’s 500,000 Jews had emigrated, sacrificing almost all their property in order to escape persecution. Some Germans privately opposed these outrages, but most went along or looked the other way. Historians still debate the degree to which this lack of opposition expressed popular anti-Semitism. In any case, it revealed widespread support for Hitler’s government.