Evaluating the Evidence 3.1: Hesiod, Works and Days

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Hesiod, Works and Days

According to his description of himself in Works and Days (ca. 700 B.C.E.), Hesiod was born in a small village he describes as “bad in winter, godawful in summer, nice never,” with one brother, Perses, a lazy and irresponsible swindler who cheated him out of some of his inheritance but later came to him asking for money. Whether these details are true or not, they form the framework for his work, a speech full of advice addressed to his brother, but designed for a larger audience.

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And now I will tell a fable for princes who themselves understand. Thus said the hawk to the nightingale with speckled neck, while he carried her high up among the clouds, gripped fast in his talons, and she, pierced by his crooked talons, cried pitifully. To her he spoke disdainfully: “Miserable thing, why do you cry out? One far stronger than you now holds you fast, and you must go wherever I take you, songstress as you are. And if I please I will make my meal of you, or let you go. He is a fool who tries to withstand the stronger, for he does not get the mastery and suffers pain besides his shame.” So said the swiftly flying hawk, the long-winged bird.

But you, Perses, listen to right and do not foster violence; for violence is bad for a poor man. Even the prosperous cannot easily bear its burden, but is weighed down under it when he has fallen into delusion. The better path is to go by on the other side towards Justice; for Justice beats Outrage when she comes at length to the end of the race. But only when he has suffered does the fool learn this. For Oath keeps pace with wrong judgements. There is a noise when Justice is being dragged in the way where those who devour bribes and give sentence with crooked judgements, take her. And she, wrapped in mist, follows to the city and haunts of the people, weeping, and bringing mischief to men, even to such as have driven her forth in that they did not deal straightly with her. . . .

To you, foolish Perses, I will speak good sense. Badness can be got easily and in shoals: the road to her is smooth, and she lives very near us. But between us and Goodness the gods have placed the sweat of our brows: long and steep is the path that leads to her, and it is rough at the first; but when a man has reached the top, then is she easy to reach, though before that she was hard. . . .

Do not get base gain: base gain is as bad as ruin. Be friends with the friendly, and visit him who visits you. Give to one who gives, but do not give to one who does not give. A man gives to the free-handed, but no one gives to the close-fisted. Give is a good girl, but Take is bad and she brings death. For the man who gives willingly, even though he gives a great thing, rejoices in his gift and is glad in heart; but whoever gives way to shamelessness and takes something himself, even though it be a small thing, it freezes his heart. . . .

If your heart within you desires wealth, do these things and work with work upon work.

EVALUATE THE EVIDENCE

  1. What does Hesiod’s advice suggest about his notion of the role of humans in the world and their relationship with the gods?
  2. Hesiod lived just after the period of the Greek Dark Age. How does Work and Days reflect the situation of his own society?

Source: Hugh G. Evelyn-White, Works and Days (Cambridge, Mass.: Harvard University Press; London: Heinemann Ltd, 1914).