Sumerian Politics and Society

Exactly how kings emerged in Sumerian society is not clear. Scholars have suggested that during times of crisis, a chief priest or sometimes a military leader assumed what was supposed to be temporary authority over a city. He established an army, trained it, and led it into battle, making increasing use of bronze weaponry that became more common after 2500 B.C.E. Temporary power gradually became permanent kingship, and kings in some Sumerian city-states began to hand down the kingship to their sons, establishing patriarchal hereditary dynasties in which power was handed down through the male line. This is the point at which written records of kingship begin to appear. The symbol of royal status was the palace, which came to rival the temple in its grandeur.

Kings made alliances with other powerful individuals, often through marriage. Royal family members were responsible for many aspects of government. Kings worked closely with religious authorities and relied on ideas about their connections with the gods, as well as the kings’ military might, for their power. Royal children, both sons and daughters, were sometimes priests and priestesses in major temples. Acting together, priests, nobles, and kings in Sumerian cities used force, persuasion, and threats of higher taxes to maintain order, keep the irrigation systems working, and keep food and other goods flowing.

The king and the nobles held extensive tracts of land, as did the temple; these lands were worked by the palace’s or the temple’s clients — free men and women who were dependent on the palace or the temple. They received crops and other goods in return for their labor. Although this arrangement assured the clients of a livelihood, the land they worked remained the possession of the palace or the temple. Some individuals and families owned land outright and paid their taxes in the form of agricultural products or items they made.

At the bottom rung of society were slaves. Slavery, like many other aspects of society, predates written records, so we are not sure exactly how and when people first began to own other people. Like animals, slaves were a source of physical power for their owners, providing them an opportunity to amass more wealth and influence.

Each of these social categories included both men and women, but their experiences were not the same, for Sumerian society made distinctions based on gender. Most elite landowners were male, but women who held positions as priestesses or as queens ran their own estates independently of their husbands and fathers. Some women owned businesses and took care of their own accounts. They could own property and distribute it to their offspring. Sons and daughters inherited from their parents, although a daughter received her inheritance in the form of a dowry, which technically remained hers but was managed by her husband or husband’s family after marriage. The Sumerians established the basic social, economic, and intellectual patterns of Mesopotamia and influenced their neighbors to the north and east.