Early Agricultural Societies of the Neolithic Age

From about 10,000 B.C.E. agriculture was practiced in China. It apparently originated independently of somewhat earlier developments in Egypt and Mesopotamia but was perhaps influenced by developments in Southeast Asia, where rice was also cultivated very early. By 5000 B.C.E. there were Neolithic village settlements in several regions of China. The primary Neolithic crops were drought-resistant millet, grown in the loess soils of the north, and rice, grown in the wetlands of the lower reaches of the Yangzi River, where inhabitants supplemented their diet with fish. In both areas pigs, dogs, and cattle were domesticated, and by 3000 B.C.E. sheep had become important in the north and water buffalo in the south. Silk production can also be traced back to this period.

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Neolithic Jade Plaque This small plaque (2½ inches by 3¼ inches), dating from about 2000 B.C.E., is similar to others of the Liangzhu area near modern Shanghai. It is incised to depict a human figure that merges into a monster mask. The lower part could be interpreted as his arms and legs but at the same time resembles a monster mask with bulging eyes, prominent nostrils, and a large mouth.(Zhejiang Provincial Institute of Cultural Relics and Archeology/Uniphoto Press, Japan/Ancient Art & Architecture Collection, Ltd.)

Over the course of the fifth to third millennia B.C.E., many distinct regional Neolithic cultures emerged. One such culture emerged in the northwest during the fourth and third millennia B.C.E. These people are known for their fine red pottery vessels decorated in black pigment with bold designs, including spirals, sawtooth lines, and zoomorphic stick figures. At the same time in the east, a different culture made pottery that was rarely painted but had distinctive shapes, including three-legged, deep-bodied tripods. Jade ornaments, blades, and ritual objects, sometimes of extraordinary craftsmanship, have been found in several eastern sites but are rare in western ones.

These Neolithic societies left no written records, but we know from the material record that over time they came to share more social and cultural practices. Many practices related to the treatment of the dead spread to other groups from their original area, including use of coffins, large numbers of grave goods, and divination aimed at communicating with ancestors or gods based on interpreting cracks in cattle bones. Fortified walls made of rammed earth were built around settlements in many places, suggesting not only increased contact between Neolithic societies but also increased conflict. (For more on life in Neolithic societies, see Chapter 1.)