Chapter Summary

After unifying China in 221 B.C.E., the Qin Dynasty created a strongly centralized government that did away with noble privilege. The First Emperor standardized script, coinage, weights, and measures. He also built roads, the Great Wall, and a huge tomb for himself. During the four centuries of the subsequent Han Dynasty, the harsher laws of the Qin were lifted, but the strong centralized government remained. The Han government promoted internal peace by providing relief in cases of floods, droughts, and famines and by keeping land taxes low for the peasantry. The Han government sent huge armies against the nomadic Xiongnu, whose confederation threatened them in the north, but the Xiongnu remained a potent foe. Still, Han armies expanded Chinese territory in many directions. For nearly four centuries after the fall of the Han Dynasty, China was divided among contending states. After 316 the north was in the hands of non-Chinese rulers, while the south had Chinese rulers.

In the first and second centuries C.E. merchants and missionaries brought Buddhism to China. Many elements of Buddhism were new to China — a huge body of scriptures, celibate monks and nuns, traditions of depicting Buddhas and bodhisattvas in statues and paintings, and a strong proselytizing tradition. Rulers became major patrons in both north and south.

Unlike the Roman Empire, China was successfully reunified in 589 C.E. The short Sui Dynasty was followed by the longer Tang Dynasty. Tang China regained overlordship of the Silk Road cities in Central Asia. The Tang period was one of cultural flowering, with achievements in poetry especially notable. Music was enriched with instruments and tunes from Persia. Tang power declined after 755, when a powerful general turned his army against the government. Although the rebellion was suppressed, the government was not able to regain its strong central control. Moreover, powerful states were formed along Tang’s borders. At court, eunuchs gained power at the expense of civil officials.

Over the ten centuries covered in Chapter 7, Korea, Japan, and Vietnam developed distinct cultures while adopting elements of China’s material, political, and religious culture, including the Chinese writing system. During the Tang era, ambitious Korean and Japanese rulers sought Chinese expertise and Chinese products, including Chinese-style centralized governments and the Chinese written language.