At its height, the Inca Empire extended over 2,600 miles. The challenges of sustaining an empire with that reach, not to mention one built so fast, required extraordinary resourcefulness. The Inca Empire met these demands by adapting aspects of local culture to meet imperial needs. For instance, the empire demanded that the ayllus, the local communities with shared ancestors, include imperial tribute in the rotation of labor and the distribution of harvested foods.
As each new Inca emperor conquered new lands and built his domain, he mobilized people and resources by drawing on local systems of labor and organization. Much as ayllus had developed satellite communities called mitmaq, populated by settlers from the ayllu in order to take advantage of remote farming areas, the emperor relocated families or even whole villages over long distances to consolidate territorial control or quell unrest. What had been a community practice became a tool of imperial expansion. The emperor also consolidated the empire by regulating marriage, using maternal lines to build kinship among conquered peoples. Inca rulers and nobles married the daughters of elite families among the peoples they conquered.
The reciprocal labor carried out within ayllus expanded into a labor tax called the mit’a (MEE-
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How did the Incas use existing local practices as tools of imperial expansion?