Iberian exploitation of the native population of the Americas began from the moment of Columbus’s arrival in 1492. Denunciations of this abuse by Catholic missionaries, however, quickly followed, inspiring vociferous debates in both Europe and the colonies about the nature of indigenous peoples and how they should be treated. Bartolomé de Las Casas (1474–1566), a Dominican friar and former encomienda holder, was one of the earliest and most outspoken critics of the brutal treatment inflicted on indigenous peoples.

Mounting criticism in Spain led King Charles V to assemble a group of churchmen and lawyers to debate the issue in 1550 in the city of Valladolid. One side of the Valladolid debate, led by Juan Ginés de Sepúlveda, argued that conquest and forcible conversion were both necessary and justified to save indigenous people from the horrors of human sacrifice, cannibalism, and idolatry. To counter these arguments, Las Casas and his supporters depicted indigenous people as rational and innocent children, who deserved protection and tutelage from more advanced civilizations.

Elsewhere in Europe, audiences also debated these questions. Eagerly reading denunciations of Spanish abuses by critics like Las Casas, they derived the Black Legend of Spanish colonialism, the notion that the Spanish were uniquely brutal and cruel in their conquest and settlement of the Americas. This legend helped other European powers overlook their own record of colonial violence and exploitation.