How did religion and the legacies of colonialism affect the formation of new nations in South Asia and the Middle East after World War II?

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The Non-Aligned MovementIndira Gandhi, daughter of Jawaharlal Nehru, became prime minister of India in 1966. She is shown here at a 1966 meeting of the Non-Aligned Nations Movement, seated between Yugoslav president Josip Tito (left) and Egyptian president Gamal Abdel Nasser (right). (© Sueddeutsche Zeitung Photo/The Image Works)

AAS EUROPE MOVED TOWARD GREATER economic unity in the postwar era, nationalist independence movements in former colonies dramatically reversed centuries of overseas imperial expansion. The three South Asian countries created through independence from Britain and subsequent partition, India, Pakistan, and Bangladesh, reflected the dominant themes of national renaissance and modernization that characterized the end of colonialism, but ethnic and religious rivalries greatly complicated their renewal and development.

The nationalists who guided the formation of modern states in the Arab world struggled to balance Cold War pressures from the United States and the Soviet Union, as well as the tension between secular modernization and Islam. In many cases, these pressures resulted in the formation of one-party dictatorships that became corrupt and failed to alleviate poverty. At the heart of this world, Jewish nationalists founded the state of Israel following the Second World War. The Zionist claim to a homeland came into sharp, and often violent, conflict with the rights and claims of the Palestinian people displaced by the creation of Israel.