Immediately after the Peloponnesian War, Sparta began striving for empire over all of the Greeks but could not maintain its hold. In 371 B.C.E. an army from the polis of Thebes destroyed the Spartan army, but the Thebans were unable to bring peace to Greece. Philip II, ruler of the kingdom of Macedonia on the northern border of Greece (r. 359–
After his victory, Philip united the Greek states with his Macedonian kingdom and got the states to cooperate in a crusade to liberate the Ionian Greeks from Persian rule. Before he could launch his crusade, Philip fell to an assassin’s dagger in 336 B.C.E. His son Alexander vowed to carry on Philip’s mission and led an army of Macedonians and Greeks into western Asia. He won major battles against the Persians and seized Egypt from them without a fight.
By 330 B.C.E. the Persian Empire had fallen, but Alexander had no intention of stopping, and he set out to conquer much of the rest of Asia. After four years of fighting his soldiers crossed the Indus River (in the area that is now Pakistan), and finally, at the Hyphasis River, the troops refused to go farther. Alexander was enraged by the mutiny, but the army stood firm. Still eager to explore the limits of the world, Alexander turned south to the Arabian Sea and then back west (Map 5.3).
Alexander died in Babylon in 323 B.C.E. from fever, wounds, and excessive drinking. In just thirteen years he had created an empire that stretched from his homeland of Macedonia to India. His campaign swept away the Persian Empire, and in its place he established a Macedonian monarchy, although this fell apart with his death. Several of the chief Macedonian generals aspired to become sole ruler, which led to a civil war that lasted for decades and tore Alexander’s empire apart. By the end of this conflict, the most successful generals had carved out their own smaller monarchies, although these continued to be threatened by internal splits and external attacks.
Ptolemy (TAH-
To encourage obedience, Hellenistic kings often created ruler cults that linked the king’s authority with that of the gods, or they adopted ruler cults that already existed. This created a symbol of unity within kingdoms ruling different peoples who at first had little in common. Kings sometimes gave the cities in their territory all the external trappings of a polis, such as a council or an assembly of citizens, but these had no power. The city was not autonomous, as the polis had been, but had to follow royal orders. Hellenistic rulers generally relied on paid professionals to staff their bureaucracies and on trained, paid, full-