Document 19–5: William L. Riordon, Plunkitt of Tammany Hall, 1905

Reading the American Past: Printed Page 75

DOCUMENT 19–5

George Washington Plunkitt Explains Politics

Political machines ruled big cities, and none was more successful — or notorious — than New York's Tammany Hall. George Washington Plunkitt, a loyal Tammany boss, liked to hold court at the county courthouse shoeshine stand, explaining how things really worked to anyone willing to listen. In 1897, freelance journalist William L. Riordon began recording Plunkitt's remarks and followed him for a day to see what he did. Riordon's account appeared in the New York Evening Post and was later published in the volume Plunkitt of Tammany Hall in 1905. Plunkitt's statements are excerpted here, followed by Riordon's diary of one day in the life of a big-city boss.

William L. Riordon

Plunkitt of Tammany Hall, 1905

Everybody is talkin' these days about Tammany men growin' rich on graft, but nobody thinks of drawin' the distinction between honest graft and dishonest graft. There's all the difference in the world between the two. Yes, many of our men have grown rich in politics. I have myself. I've made a big fortune out of the game, and I'm gettin' richer every day, but I've not gone in for dishonest graft — blackmailin' gamblers, saloon-keepers, disorderly people, etc. — and neither has any of the men who have made big fortunes in politics.

There's an honest graft, and I'm an example of how it works. I might sum up the whole thing by sayin': “I seen my opportunities and I took 'em.”

Just let me explain by examples. My party's in power in the city, and it's goin' to undertake a lot of public improvements. Well, I'm tipped off, say, that they're going to lay out a new park at a certain place.

I see my opportunity and I take it. I go to that place and I buy up all the land I can in the neighborhood. Then the board of this or that makes its plan public, and there is a rush to get my land, which nobody cared particular for before.

Ain't it perfectly honest to charge a good price and make a profit on my investment and foresight? Of course, it is. Well, that's honest graft. ...

It's just like lookin' ahead in Wall Street or in the coffee or cotton market. It's honest graft, and I'm lookin' for it every day in the year. I will tell you frankly that I've got a good lot of it, too. ...

I seen my opportunity and I took it. I haven't confined myself to land; anything that pays is in my line. ...

I've told you how I got rich by honest graft. Now, let me tell you that most politicians who are accused of robbin' the city get rich the same way.

They didn't steal a dollar from the city treasury. They just seen their opportunities and took them. That is why, when a reform administration comes in and spends a half million dollars in tryin' to find the public robberies they talked about in the campaign, they don't find them.

The books are always all right. The money in the city treasury is all right. Everything is all right. All they can show is that the Tammany heads of departments looked after their friends, within the law, and gave them what opportunities they could to make honest graft. Now, let me tell you that's never going to hurt Tammany with the people. Every good man looks after his friends, and any man who doesn't isn't likely to be popular. If I have a good thing to hand out in private life, I give it to a friend. Why shouldn't I do the same in public life? ...

There's the biggest kind of a difference between political looters and politicians who make a fortune out of politics by keepin' their eyes wide open. The looter goes in for himself alone without considerin' his organization or his city. The politician looks after his own interests, the organization's interests, and the city's interests all at the same time. See the distinction? ...

The Irish was born to rule, and they're the honestest people in the world. Show me the Irishman who would steal a roof off an almshouse! He don't exist. Of course, if an Irishman had the political pull and the roof was much worn, he might get the city authorities to put on a new one and get the contract for it himself, and buy the old roof at a bargain — but that's honest graft. ...

One reason why the Irishman is more honest in politics than many Sons of the Revolution is that he is grateful to the country and the city that gave him protection and prosperity when he was driven by oppression from the Emerald Isle. ... His one thought is to serve the city which gave him a home. He has this thought even before he lands in New York, for his friends here often have a good place in one of the city departments picked out for him while he is still in the old country. Is it any wonder that he has a tender spot in his heart for old New York when he is on its salary list the mornin' after he lands? ...

[H]ave you ever thought what would become of the country if the bosses were put out of business, and their places were taken by a lot of cart-tail orators and college graduates? It would mean chaos. ...

This is a record of a day's work by Plunkitt:

2 A.M. Aroused from sleep by the ringing of his door bell; went to the door and found a bartender, who asked him to go to the police station and bail out a saloon-keeper who had been arrested for violating the excise law. Furnished bail and returned to bed at three o'clock.

6 A.M. Awakened by fire engines passing his house. Hastened to the scene of the fire, according to the custom of the Tammany district leaders, to give assistance to the fire sufferers, if needed. Met several of his election district captains who are always under orders to look out for fires, which are considered great vote-getters. Found several tenants who had been burned out, took them to a hotel, supplied them with clothes, fed them, and arranged temporary quarters for them until they could rent and furnish new apartments.

8:30 A.M. Went to the police court to look after his constituents. Found six “drunks.” Secured the discharge of four by a timely word with the judge, and paid the fines of two.

9 A.M. Appeared in the Municipal District Court. Directed one of his district captains to act as counsel for a widow against whom dispossess proceedings had been instituted and obtained an extension of time. Paid the rent of a poor family about to be dispossessed and gave them a dollar for food.

11 A.M. At home again. Found four men waiting for him. One had been discharged by the Metropolitan Railway Company for neglect of duty, and wanted the district leader to fix things. Another wanted a job on the road. The third sought a place on the Subway and the fourth, a plumber, was looking for work with the Consolidated Gas Company. The district leader spent nearly three hours fixing things for the four men, and succeeded in each case.

3 P.M. Attended the funeral of an Italian as far as the ferry. Hurried back to make his appearance at the funeral of a Hebrew constituent. Went conspicuously to the front both in the Catholic church and the synagogue, and later attended the Hebrew confirmation ceremonies in the synagogue.

7 P.M. Went to district headquarters and presided over a meeting of election district captains. Each captain submitted a list of all the voters in his district, reported on their attitude toward Tammany, suggested who might be won over and how they could be won, told who were in need, and who were in trouble of any kind and the best way to reach them. District leader took notes and gave orders.

8 P.M. Went to a church fair. Took chances on everything, bought ice-cream for the young girls and the children. Kissed the little ones, flattered their mothers and took their fathers out for something down at the corner.

9 P.M. At the club-house again. Spent $10 on tickets for a church excursion and promised a subscription for a new church-bell. Bought tickets for a base-ball game to be played by two nines from his district. Listened to the complaints of a dozen pushcart peddlers who said they were persecuted by the police and assured them he would go to Police Headquarters in the morning and see about it.

10:30 P.M. Attended a Hebrew wedding reception and dance. Had previously sent a handsome wedding present to the bride.

12 P.M. [sic] In bed.

That is the actual record of one day in the life of Plunkitt.

From William L. Riordon, Plunkitt of Tammany Hall (New York: McClure, Phillips & Co., 1905).

Questions for Reading and Discussion

  1. According to Plunkitt, what was “honest graft”? How did it differ from dishonest graft or from ordinary business deals?
  2. What did reformers object to about Tammany and honest graft? What did Tammany's supporters object to about reformers? How did political bosses differ from bosses at places of employment?
  3. How did Tammany win the loyalty of voters? In what ways did it matter to Tammany that many New Yorkers were immigrants?
  4. Why did Plunkitt think chaos would result “if the bosses were put out of business, and their places were taken by a lot of cart-tail orators and college graduates”?
  5. To Plunkitt, what was politics? Did Riordon seem to have a different view of politics?