12.3 The Psychodynamic Approach: Forces That Lie beneath Awareness

Sigmund Freud was the first psychology theorist to be honored with his own bobble-head doll. Let’s hope he’s not the last.
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Rather than trying to understand personality in terms of broad theories for describing individual differences, Freud looked for personality in the details: the meanings and insights revealed by careful analysis of the tiniest blemishes in a person’s thought and behavior. Working with patients who came to him with disorders that did not seem to have any physical basis, he began by interpreting the origins of their everyday mistakes and memory lapses, errors that have come to be called Freudian slips.

Freud used the term psychoanalysis to refer to both his theory of personality and his method of treating patients. Freud’s ideas were the first of many theories building on his basic idea that personality is a mystery to the person who “owns” it because we can’t know our own deepest motives. The theories of Freud and his followers (discussed in the Treatment chapter) are referred to as the psychodynamic approach, an approach that regards personality as formed by needs, strivings, and desires largely operating outside of awareness—motives that can produce emotional disorders. The real engines of personality, in this view, are forces of which we are largely unaware.

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Psychologists call this construct the dynamic unconscious, an active system encompassing a lifetime of hidden memories, the person’s deepest instincts and desires, and the person’s inner struggle to control those forces. The power of the unconscious is believed to come from its early origins—experiences that shaped the mind before a person could even put thoughts and feelings into words—and from its contents, which are embarrassing, unspeakable, and even frightening because they operate without any control by consciousness. Imagine having violent competitive feelings toward your father (“I wish I could beat the old man at something, or just beat him up”) or a death wish toward a sibling (“It would be so great if my punk sister fell down the stairs”). Whew! Impulses like that are assumed to remain in the unconscious because such powerful forces would be too much for consciousness to bear. This battle, psychodynamic psychologists believe, goes on beneath the surface in an ongoing struggle among parts of the mind.

The Structure of the Mind: Id, Ego, and Superego

To explain the emotional difficulties that beset his patients, Freud proposed that the mind consists of three independent, interacting, and often conflicting systems: the id, the superego, and the ego.

The most basic system, the id, is the part of the mind containing the drives present at birth; it is the source of our bodily needs, wants, desires, and impulses, particularly our sexual and aggressive drives. The id operates according to the pleasure principle, the psychic force that motivates the tendency to seek immediate gratification of any impulse. If governed by the id alone, you would never be able to tolerate the buildup of hunger while waiting to be served at a restaurant but would simply grab food from tables nearby.

Opposite the id is the superego, the mental system that reflects the internalization of cultural rules, mainly learned as parents exercise their authority. The superego consists of a set of guidelines, internal standards, and other codes of conduct that regulate and control our behaviors, thoughts, and fantasies. It acts as a kind of conscience, punishing us when it finds we are doing or thinking something wrong (by producing guilt or other painful feelings) and rewarding us (with feelings of pride or self-congratulation) for living up to ideal standards.

According to Freud, how is personality shaped by the interaction of the id, superego, and ego?

The final system of the mind, according to psychoanalytic theory, is the ego, the component of personality, developed through contact with the external world, that enables us to deal with life’s practical demands. The ego operates according to the reality principle, the regulating mechanism that enables the individual to delay gratifying immediate needs and function effectively in the real world. It is the mediator between the id and the superego. The ego helps you resist the impulse to snatch others’ food and also finds the restaurant and pays the check.

Repression is the first defense the ego tries, but if it is inadequate, then other defense mechanisms may come into play.
Defense Mechanism Description Example
Repression Removing painful experiences and unacceptable impulses from the conscious mind: “motivated forgetting.” Not lashing out physically in anger; putting a bad experience out of your mind.
Rationalization Supplying a reasonable sounding explanation for unacceptable feelings and behavior to conceal (mostly from oneself) one’s underlying motives or feelings. Dropping calculus “allegedly” because of poor ventilation in the classroom.
Reaction formation Unconsciously replacing threatening inner wishes and fantasies with an exaggerated version of their opposite. Being rude to someone you’re attracted to.
Projection Attributing one’s own threatening feelings, motives, or impulses to another person or group. Judging others as being dishonest because you believe that you are dishonest.
Regression Reverting to an immature behavior or earlier stage of development, a time when things felt more secure, to deal with internal conflict and perceived threat. Using baby talk, even though able to use appropriate speech, in response to distress.
Displacement Shifting unacceptable wishes or drives to a neutral or less threatening alternative. Slamming a door; yelling at someone other than the person you’re mad at.
Identification Dealing with feelings of threat and anxiety by unconsciously taking on the characteristics of another person who seems more powerful or better able to cope. A bullied child becoming a bully.
Sublimation Channeling unacceptable sexual or aggressive drives into socially acceptable and culturally enhancing activities. Diverting anger to the football or rugby field, or other contact sport.
Table 12.3: Defense Mechanisms

Freud believed that the relative strength of the interactions among the three systems of mind (i.e., which system is usually dominant) determines an individual’s basic personality structure. Together the id force of personal needs, the superego force of pressures to quell those needs, and the ego force of reality’s demands create constant internal conflict. He believed that the dynamics among the id, superego, and ego are largely governed by anxiety, an unpleasant feeling that arises when unwanted thoughts or feelings occur, such as when the id seeks a gratification that the ego thinks will lead to real-world dangers or that the superego sees as leading to punishment. When the ego receives an “alert signal” in the form of anxiety, it launches into a defensive position in an attempt to ward off the anxiety. According to Freud, it does so using one of several different defense mechanisms, unconscious coping mechanisms that reduce anxiety generated by threats from unacceptable impulses (see TABLE 12.4). Psychodynamically oriented psychologists believe that defense mechanisms help us overcome anxiety and engage effectively with the outside world and that our characteristic style of defense becomes our signature in dealing with the world—and an essential aspect of our personality.

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Psychosexual Stages and the Development of Personality

Freud also proposed that a person’s basic personality is formed before 6 years of age during a series of sensitive periods, or life stages, when experiences influence all that will follow. Freud called these periods psychosexual stages, distinct early life stages through which personality is formed as children experience sexual pleasures from specific body areas and caregivers redirect or interfere with those pleasures. He argued that as a result of adult interference with pleasure-seeking energies, the child experiences conflict. At each stage, a different bodily region, or erotogenic zone, dominates the child’s subjective experience (e.g., during the oral stage, pleasure centers on the mouth). Each region represents a battleground between the child’s id impulses and the adult external world.

Problems and conflicts encountered at any psychosexual stage, Freud believed, will influence personality in adulthood. Conflict resulting from a person’s being deprived or, paradoxically, overindulged at a given stage could result in fixation, a phenomenon in which a person’s pleasure-seeking drives become psychologically stuck, or arrested, at a particular psychosexual stage. Freud described particular personality traits as being derived from fixations at the different psychosexual stages. Here’s how he explained each stage and the effects of fixation at each stage.

Why do critics say Freud’s psychosexual stages are more interpretation than explanation?

What should we make of all this? On the one hand, the psychoanalytic theory of psychosexual stages offers an intriguing picture of early family relationships and the extent to which they allow the child to satisfy basic needs and wishes. On the other hand, critics argue that psychodynamic explanations lack any real evidence and tend to focus on provocative after-the-fact interpretation rather than testable prediction. The psychosexual stage theory offers a compelling set of story plots for interpreting lives once they have unfolded, but has not generated clear-cut predictions supported by research.

  • Freud believed that the personality results from forces that are largely unconscious, shaped by the interplay among id, superego, and ego.
  • Defense mechanisms are methods the mind may use to reduce anxiety generated from unacceptable impulses.
  • Freud also believed that the developing person passes through a series of psychosexual stages and that failing to progress beyond one of the stages results in fixation, which is associated with corresponding personality traits.