Document 16.3: Rights and Slavery: Frederick Douglass, “What to the Slave Is the Fourth of July?”, 1852

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The language of “rights” resonated not only with colonial subjects seeking independence but also with slaves demanding freedom. Clearly, the ideas and events of the French Revolution had sparked the massive slave uprising in Haiti in 1791 (see The Haitian Revolution, 1791-1804). In the United States, the language of the Declaration of Independence with its affirmation that “all men are created equal” stood in glaring contrast to the brutal realities of slavery. In a famous speech, Frederick Douglass forcefully highlighted that great contradiction in the new American nation. Born a slave in 1818, Douglass had escaped from bondage to become a leading abolitionist, writer, newspaper publisher, and African American spokesperson. He was invited to address an antislavery meeting in Rochester, New York, on July 4, 1852.

Frederick Douglass

What to the Slave Is the Fourth of July?

1852

Fellow-citizens, pardon me, allow me to ask, why am I called upon to speak here to-day? What have I, or those I represent, to do with your national independence? Are the great principles of political freedom and of natural justice, embodied in that Declaration of Independence, extended to us? and am I, therefore, called upon to bring our humble offering to the national altar, and to confess the benefits and express devout gratitude for the blessings resulting from your independence to us?

Would to God, both for your sakes and ours, that an affirmative answer could be truthfully returned to these questions! . . .

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But, such is not the state of the case. I say it with a sad sense of the disparity between us. I am not included within the pale of this glorious anniversary! Your high independence only reveals the immeasurable distance between us. . . . This Fourth [of] July is yours, not mine. . . . You may rejoice, I must mourn.

I shall see, this day . . . from the slave’s point of view. . . . I do not hesitate to declare, with all my soul, that the character and conduct of this nation never looked blacker to me than on this 4th of July! . . . Standing with God and the crushed and bleeding slave on this occasion, I will . . . dare to call in question and to denounce, with all the emphasis I can command, everything that serves to perpetuate slavery—the great sin and shame of America!

For the present, it is enough to affirm the equal manhood of the Negro race. Is it not astonishing that . . . while we are engaged in all manner of enterprises common to other men . . . , we are called upon to prove that we are men!

Would you have me argue that man is entitled to liberty? that he is the rightful owner of his own body? You have already declared it. Must I argue the wrongfulness of slavery? Is that a question for Republicans? . . .

At a time like this, scorching irony, not convincing argument, is needed. . . . For it is not light that is needed, but fire. . . . [T]he conscience of the nation must be roused; . . . the hypocrisy of the nation must be exposed; and its crimes against God and man must be proclaimed and denounced.

What, to the American slave, is your 4th of July? I answer: a day that reveals to him, more than all other days in the year, the gross injustice and cruelty to which he is the constant victim. To him, your celebration is a sham; your boasted liberty, an unholy license; your national greatness, swelling vanity; your sounds of rejoicing are empty and heartless; your denunciations of tyrants, brass-fronted impudence; your shouts of liberty and equality, hollow mockery; your prayers and hymns, your sermons and thanksgivings, with all your religious parade, and solemnity, are, to him, mere bombast, fraud, deception, impiety, and hypocrisy—a thin veil to cover up crimes which would disgrace a nation of savages. There is not a nation on the earth guilty of practices, more shocking and bloody, than are the people of these United States, at this very hour. . . .

Fellow-citizens! I will not enlarge further on your national inconsistencies. The existence of slavery in this country brands your republicanism as a sham, your humanity as a base pretence, and your Christianity as a lie. It destroys your moral power abroad; it corrupts your politicians at home. It saps the foundation of religion; it makes your name a hissing, and a byword to a mocking earth. It is the antagonistic force in your government, the only thing that seriously disturbs and endangers your Union. It fetters your progress; it is the enemy of improvement, the deadly foe of education; it fosters pride; it breeds insolence; it promotes vice; it shelters crime; it is a curse to the earth that supports it; and yet, you cling to it, as if it were the sheet anchor of all your hopes. Oh! be warned! be warned! a horrible reptile is coiled up in your nation’s bosom; the venomous creature is nursing at the tender breast of your youthful republic; for the love of God, tear away, and fling from you the hideous monster, and let the weight of twenty millions crush and destroy it forever! . . .

Allow me to say, in conclusion . . . , I do not despair of this country. There are forces in operation, which must inevitably work the downfall of slavery. . . . While drawing encouragement from the Declaration of Independence, the great principles it contains, and the genius of American Institutions, my spirit is also cheered by the obvious tendencies of the age. Nations do not now stand in the same relation to each other that they did ages ago. No nation can now shut itself up from the surrounding world, and trot round in the same old path of its fathers without interference. . . . But a change has now come over the affairs of mankind. Walled cities and empires have become unfashionable. The arm of commerce has borne away the gates of the strong city. Intelligence is penetrating the darkest corners of the globe. It makes its pathway over and under the sea, as well as on the earth. Wind, steam, and lightning are its chartered agents. Oceans no longer divide, but link nations together. From Boston to London is now a holiday excursion. Space is comparatively annihilated. Thoughts expressed on one side of the Atlantic are distinctly heard on the other. The far off and almost fabulous Pacific rolls in grandeur at our feet. The Celestial Empire, the mystery of ages, is being solved. The fiat of the Almighty, “Let there be Light,” has not yet spent its force.

Source: Frederick Douglass, “What to the Slave Is the Fourth of July?,” July 5, 1852, http://www.pbs.org/wgbh/aia/part4/4h2927t.html.