The Scopes Trial

In 1925 in a Tennessee courtroom, old-time religion and the new spirit of science went head-to-head. The confrontation occurred after several southern states passed legislation against the teaching of Charles Darwin’s theory of evolution in the public schools. Scientists and civil liberties organizations clamored for a challenge to the law, and John Scopes, a young biology teacher in Dayton, Tennessee, offered to test his state’s ban on teaching evolution. When Scopes came to trial, Clarence Darrow, a brilliant defense lawyer from Chicago, volunteered to defend him. Darrow, an avowed agnostic, took on the prosecution’s William Jennings Bryan, three-time Democratic nominee for president, fervent fundamentalist, and symbol of rural America.

The Scopes trial quickly degenerated into a media circus. The first trial to be covered live on radio, it attracted a nationwide audience. When, under relentless questioning by Darrow, Bryan declared on the witness stand that he did indeed believe that the world had been created in six days and that Jonah had lived in the belly of a whale, his humiliation in the eyes of most urban observers was complete. Nevertheless, the Tennessee court upheld the law and punished Scopes with a $100 fine. Although fundamentalism won the battle, it lost the war. Baltimore journalist H. L. Mencken had the last word in a merciless obituary for Bryan, who died just a week after the trial ended. Portraying the “monkey trial” as a battle between the country and the city, Mencken flayed Bryan as a “charlatan, a mountebank, a zany without shame or dignity,” motivated solely by “hatred of the city men who had laughed at him for so long.”

As Mencken’s acid prose indicated, Bryan’s humiliation was not purely a victory of reason and science. It also revealed the disdain urban people felt for country people and the values they clung to. The Ku Klux Klan revival and the Scopes trial dramatized and inflamed divisions between city and country, intellectuals and the uneducated, the privileged and the poor, the scoffers and the faithful.