German and Scots-Irish Immigrants

Germans made up the largest contingent of migrants from the European continent to the middle colonies. By 1770, about 85,000 Germans had arrived in the colonies. Their fellow colonists often referred to them as Pennsylvania Dutch, an English corruption of Deutsch, the word the immigrants used to describe themselves.

Most German immigrants came from what is now southwestern Germany, where, one observer noted, peasants were “not as well off as cattle elsewhere.” German immigrants included numerous artisans and a few merchants, but the great majority were farmers and laborers. Economically, they represented “middling folk,” neither the poorest (who could not afford the trip) nor the better-off (who did not want to leave).

By the 1720s, Germans who had established themselves in the colonies wrote back to their friends and relatives, as one reported, “of the civil and religious liberties [and] privileges, and of all the goodness I have heard and seen.” Such letters prompted still more Germans to pull up stakes and embark for the middle colonies.

Similar motives propelled the Scots-Irish, who considerably outnumbered German immigrants. The “Scots-Irish” actually hailed from northern Ireland, Scotland, and northern England. Like the Germans, the Scots-Irish were Protestants, but with a difference. Most German immigrants worshipped in Lutheran or German Reformed churches; many others belonged to dissenting sects such as the Mennonites, Moravians, and Amish, whose adherents sought relief from persecution they had suffered in Europe for their refusal to bear arms and to swear oaths, practices they shared with the Quakers. In contrast, the Scots-Irish tended to be militant Presbyterians who seldom hesitated to bear arms or swear oaths. Like German settlers, however, Scots-Irish immigrants were clannish, residing when they could among relatives or neighbors from the old country.

In the eighteenth century, wave after wave of Scots-Irish immigrants arrived, culminating in a flood of immigration in the years just before the American Revolution. Deteriorating economic conditions in northern Ireland, Scotland, and England pushed many toward America. One Ulster Scot remarked that “oppression has brought us” to the “deplorable state . . . [that] the very marrow is screwed out of our bones.” Most of the immigrants were farm laborers or tenant farmers fleeing droughts, crop failures, high food prices, or rising rents. They came, they told British officials, because of “poverty,” the “tyranny of landlords,” and their desire to “do better in America.”

Both Scots-Irish and Germans probably heard the common saying “Pennsylvania is heaven for farmers [and] paradise for artisans,” but they almost certainly did not fully understand the risks of their decision to leave their native lands. Ship captains, aware of the hunger for labor in the colonies, eagerly signed up the penniless German emigrants as redemptioners, a variant of indentured servants. A captain would agree to provide transportation to Philadelphia, where redemptioners would obtain the money to pay for their passage by borrowing it from a friend or relative who was already in the colonies or, as most did, by selling themselves as servants. Many redemptioners traveled in family groups, unlike impoverished Scots-Irish emigrants, who usually traveled alone and paid for their passage by contracting as indentured servants before they sailed to the colonies.

Redemptioners and indentured servants were packed aboard ships “as closely as herring,” one migrant observed. Seasickness compounded by exhaustion, poverty, poor food, bad water, inadequate sanitation, and tight quarters encouraged the spread of disease. When one ship finally approached land, a passenger wrote, “everyone crawls from below to the deck . . . and people cry for joy, pray, and sing praises and thanks to God.” Unfortunately, their troubles were far from over. Unlike indentured servants, redemptioners negotiated independently with their purchasers about their period of servitude. Typically, a healthy adult redemptioner agreed to four years of labor. Indentured servants commonly served five, six, or seven years.