6.4 Axum and the Gold Trade: Cosmas, The Christian Topography, Sixth Century C.E.

The foundations of the Axumite state lay not only in its military conquests and its adoption of a new religion but also in its economic ties to the larger world. Among these ties was its reputation as a major source of gold for the Roman Empire. Source 6.4 describes the distinctive fashion in which Axumite traders obtained the gold from the African peoples living on the margins of the Axumite state. The author, Cosmas (see Source 6.2), was involved in this trade.

COSMAS

The Christian Topography

Sixth Century C.E.

The country known as that of Sasu is itself near the ocean … in which there are many gold mines. The King of the Axumites accordingly, every other year, through the governor of Agau, sends thither special agents to bargain for the gold, and these are accompanied by many other traders—upwards, say, of five hundred—bound on the same errand as themselves. They take along with them to the mining district oxen, lumps of salt, and iron, and when they reach its neighborhood, they make a halt at a certain spot and form an encampment, which they fence round with a great hedge of thorns. Within this they live, and having slaughtered the oxen, cut them in pieces, and lay the pieces on the top of the thorns, along with the lumps of salt and the iron. Then come the natives bringing gold in nuggets like peas, and lay one or two or more of these upon what pleases them—the pieces of flesh or the salt or the iron, and then they retire to some distance off. Then the owner of the meat approaches, and if he is satisfied he takes the gold away, and upon seeing this, its owner comes and takes the flesh or the salt or the iron. If, however, he is not satisfied, he leaves the gold, when the native, seeing that he has not taken it, comes and either puts down more gold, or takes up what he had laid down, and goes away. Such is the mode in which business is transacted with the people of that country, because their language is different and interpreters are hardly to be found.

The time they stay in that country is five days more or less, according as the natives, more or less readily coming forward, buy up all their wares. On the journey homeward they all agree to travel well-armed, since some of the tribes through whose country they must pass might threaten to attack them from a desire to rob them of their gold. The space of six months is taken up with this trading expedition, including both the going and the returning. In going they march very slowly, chiefly because of the cattle, but in returning they quicken their pace lest on the way they should be overtaken by winter and its rains. For the sources of the river Nile lie somewhere in these parts, and in winter, on account of the heavy rains, the numerous rivers which they generate obstruct the path of the traveler. The people there have their winter at the time we have our summer … and during the three months the rain falls in torrents, and makes a multitude of rivers all of which flow into the Nile.

The facts which I have just recorded fell partly under my own observation and partly were told me by traders who had been to those parts….

For most of the slaves which are now found in the hands of merchants who resort to these parts are taken from the tribes of which we speak. As for the Semenai, where … there are snows and ice, it is to that country the King of the Axumites expatriates anyone whom he has sentenced to be banished.

Source: J. W. McCrindle, trans. and ed., The Christian Topography of Cosmas, an Egyptian Monk (London: Hakluyt Society, 1897), 52–54, 67.