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Long ago it was said that “one half of the world does not know how the other half lives.” That was true then. It did not know because it did not care. The half that was on top cared little for the struggles, and less for the fate, of those who were underneath, so long as it was able to hold them there and keep its own seat.
In what ways does this essay with the accompanying photographs insist that the “half that was on top” pay attention to and care about the “struggles” and “fate” of the “other half”? How does Riis appeal to the conscience and fears of the middle- and upper-class viewer?