Evaluating the Evidence 23.1: The Struggle for the Italian Nation

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The Struggle for the Italian Nation

The leading prophet of Italian nationalism and unification before 1848, Giuseppe Mazzini founded a secret society called Young Italy to fight for the unification of the Italian states in a democratic republic. This selection, from the chapter “Duties Towards Your Country” in Mazzini’s best-known work, The Duties of Man (1858), was addressed to Italian workingmen.

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Your first Duties . . . are to Humanity. . . . But what can each of you, with his isolated powers, do for the moral improvement, for the progress of Humanity? . . .

God gave you the means of multiplying your forces and your powers of action indefinitely when he gave you a Country, when, like a wise overseer of labor, who distributes the different parts of the work according to the capacity of the workmen, he divided Humanity into distinct groups upon the face of our globe, and thus planted the seeds of nations. Evil governments have disfigured the design of God, which you may see clearly marked out, as far, at least, as regards Europe, by the courses of the great rivers, by the lines of the lofty mountains, and by other geographical conditions; they have disfigured it by conquest, by greed, by jealousy of the just sovereignty of others; disfigured it so much that today there is perhaps no nation except England and France whose confines correspond to this design.

[These evil governments] did not, and they do not, recognize any country except their own families and dynasties, the egoism of caste. But the divine design will infallibly be fulfilled. Natural divisions, the innate spontaneous tendencies of the peoples will replace the arbitrary divisions sanctioned by evil governments. The map of Europe will be remade. The Countries of the People will rise, defined by the voice of the free, upon the ruins of the Countries of Kings and privileged castes. Between these Countries there will be harmony and brotherhood. And then the work of Humanity for the general amelioration, for the discovery and application of the real law of life, carried on in association and distributed according to local capacities, will be accomplished by peaceful and progressive development.

Then each of you, strong in the affections and in the aid of many millions of men speaking the same language, endowed with the same tendencies, and educated by the same historic tradition, may hope by your personal effort to benefit the whole of Humanity.

Without Country you have neither name, voice, nor rights, no admission as brothers into the fellowship of the Peoples. You are the bastards of Humanity. Soldiers without a banner, . . . you will find neither faith nor protection. . . . Do not beguile yourselves with the hope of emancipation from unjust social conditions if you do not first conquer a Country for yourselves; where there is no Country there is no common agreement to which you can appeal; the egoism of self-interest rules alone, and he who has the upper hand keeps it, since there is no common safeguard for the interests of all.

EVALUATE THE EVIDENCE

  1. What, according to Mazzini, are the sources of national belonging? What role does religion play in his account? Would you label Mazzini a liberal nationalist?
  2. How do Mazzini’s ideas on nationhood compare to those of Ernest Renan (see “Thinking Like a Historian: How to Build a Nation”)?

Source: G. Mazzini, The Duties of Man and Other Essays (London: J. M. Dent and Sons, 1907), pp. 51–54.