As the empire grew and stabilized, many Roman provinces grew prosperous. Peace and security opened Britain, Gaul, and the lands of the Danube to settlers from other parts of the Roman Empire (Map 6.2). Veterans were given small parcels of land in the provinces, becoming tenant farmers.

The rural population throughout the empire left few records, but the inscriptions that remain point to a melding of cultures. One sphere where this occurred was language. People used Latin for legal and state religious purposes, but gradually Latin blended with the original language of an area and with languages spoken by those who came into the area later. Slowly what would become the Romance languages of Spanish, Italian, French, Portuguese, and Romanian evolved. Religion was another site of cultural exchange and mixture. Romans moving into an area learned about and began to venerate local gods, and local people learned about Roman ones. Gradually hybrid deities and rituals developed. The process of cultural exchange was at first more urban than rural, but the importance of cities and towns to the life of the wider countryside ensured that its effects spread far afield.

The garrison towns that grew up around provincial military camps became the centers of organized political life, and some grew into major cities, including Eburacum (modern-day York), Lutetia Parisiorum (Paris), and Londinium (London). In order to supply these administrative centers with food, land around them was cultivated more intensively. Roman merchants became early bankers, loaning money to local people and often controlling them financially. Wealthy Roman officials also sometimes built country estates in rural areas near the city, where they did grow crops but also escaped from the stresses of city life.

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During the first and second centuries C.E., Roman Gaul became more prosperous than ever before, and prosperity attracted Roman settlers. Roman veterans mingled with the local population and sometimes married into local families. There was not much difference in many parts of the province between the original Celtic villages and their Roman successors.

In Britain, Roman influence was strongest in the south, where more towns developed. Archaeological evidence, such as coins and amphoras that held oil or wine, indicates healthy trading connections with the north, however, as Roman merchandise moved through the gates of Hadrian’s Wall in exchange for food and other local products.

Across eastern Europe, Roman influence was weaker than it was in Gaul or southern Britain, and there appears to have been less intermarriage. In Illyria (ih-LIHR-ee-uh) and Dalmatia, regions of modern Albania, Croatia, and Montenegro, the local population never widely embraced either Roman culture or urban life. To a certain extent, however, Romanization occurred simply because the peoples lived in such close proximity.

The Romans were the first to build cities in northern Europe, but in the eastern Mediterranean they ruled cities that had existed before Rome itself was even a village. Here there was much continuity in urban life from the Hellenistic period. There was less construction than in the Roman cities of northern and western Europe because existing buildings could simply be put to new uses.

The well-preserved ruins of the ancient city of Aspendos, at the mouth of the Eurymedon (now Kopru) River on the south coast of modern Turkey (see Map 6.2), give a picture of life in one of these older Eastern cities. Built sometime before 500 B.C.E., the city was an important economic center in the Persian Empire and the site of a major battle in the wars between the Persian Empire and the Greek city-states. It sat among fertile fields, and the resources of the land provided raw materials for industry and trade. Trade along the river and in the port, especially salt, oil, horses, and wool, provided wealth to merchants. Aspendos was one of the earliest cities to mint coins. It was conquered by Alexander the Great and then by the Romans, but it remained prosperous. Romans and indigenous people mixed at the city’s central marketplace and in temples and public buildings. The Romans built an aqueduct to bring water into the city, although this was later destroyed in an earthquake. Over the river they also built an arched stone bridge, about thirty feet wide so that carts and chariots could easily travel on it. This may have also collapsed in an earthquake, but its foundations were so sturdy that a thousand years later the area’s Turkish rulers used them to build a new bridge, which still stands. In 155 C.E. a local architect built a magnificent theater that probably held seven thousand spectators, who sat under a retractable awning that provided shade. Here men and women enjoyed the great plays of the past and those popular in their own day. They also watched gladiatorial contests, for these were popular in Eastern cities, as was horse racing.

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More than just places to live, cities like Aspendos were centers of intellectual and cultural life. Their residents were in touch with the ideas and events of the day, in a network that spanned the entire Mediterranean and reached as far north as Britain. As long as the empire prospered and the revenues reached the imperial coffers, life in provincial cities — at least for the wealthy — could be nearly as pleasant as that in Rome.

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