New Religious Orders

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Teresa of Ávila Teresa of Ávila (1515–1582) was a Spanish nun who experienced mystical visions, reformed her religious order, and founded new convents, seeing them as answers to the spread of Protestantism elsewhere in Europe. In this wood carving from 1625, the Spanish artist Gregorio Fernandez shows Saint Teresa book in hand, actively teaching. The influence of her ideas and actions led the pope to give Teresa the title “Doctor of the Church” in 1970, the first woman to be so honored.(Gregorio Fernandez [1576–1636], Saint Teresa of Ávila, 1625. Polychromatic Baroque carving on wood, Valladolid, Spain. National Museum of Sculpture/© P. Rotger/Iberfoto/The Image Works)

Just as seminaries provided education, so did new religious orders, which aimed to raise the moral and intellectual level of the clergy and people. The Ursuline (UHR-suh-luhn) order of nuns, founded by Angela Merici (1474–1540), attained enormous prestige for its education of women. The daughter of a country gentleman, Merici worked for many years among the poor, sick, and uneducated around her native Brescia in northern Italy. In 1535 she established the first women’s religious order concentrating exclusively on teaching young girls, with the goal of re-Christianizing society by training future wives and mothers. After receiving papal approval in 1565, the Ursulines rapidly spread to France and the New World.

Another important new order was the Society of Jesus, or Jesuits. Founded by Ignatius Loyola (1491–1556) in 1540, this order played a powerful international role in strengthening Catholicism in Europe and spreading the faith around the world. While recuperating from a severe battle wound in his legs, Loyola studied the life of Christ and other religious books and decided to give up his military career and become a soldier of Christ. The first Jesuits, whom Loyola recruited primarily from wealthy merchant and professional families, saw the causes and cures of church problems as related not to doctrinal issues but to people’s spiritual condition. Reform of the church, as Luther and Calvin understood that term, played no role in the future the Jesuits planned for themselves. Instead their goal was “to help souls.” The Society of Jesus developed into a highly centralized, tightly knit organization whose professed members vowed to go anywhere the pope said they were needed. They established schools that adopted the modern humanist curricula and methods and that educated the sons of the nobility as well as the poor. The Jesuits attracted many recruits and achieved phenomenal success for the papacy and the reformed Catholic Church, carrying Christianity to much of South and Central America, India, and Japan before 1550 and to Brazil, North America, and the Congo in the seventeenth century. Within Europe the Jesuits brought almost all of southern Germany and much of eastern Europe back to Catholicism. Also, as confessors and spiritual directors to kings, Jesuits exerted great political influence.