Religious Divides and Civil War

In 1603 beloved Queen Elizabeth was succeeded by her Scottish cousin James Stuart, who ruled England as James I (r. 1603–1625). Like Louis XIV, James believed that a monarch had a divine right to his authority and was responsible only to God. James went so far as to lecture the English Parliament’s House of Commons: “There are no privileges and immunities which can stand against a divinely appointed King.” Such a view ran counter to the long-standing English tradition that a person’s property could not be taken away without due process of law. James I and his son Charles I (r. 1625–1649) considered such constraints a threat to their divine-right prerogative. Consequently, at every meeting of Parliament between 1603 and 1640, bitter squabbles erupted between the Crown and the House of Commons.

Religious issues also embittered relations between the king and the House of Commons. In the early seventeenth century many English people felt dissatisfied with the Church of England established by Henry VIII. Calvinist Puritans wanted to take the Reformation further by “purifying” the Anglican Church of Roman Catholic elements — elaborate vestments and ceremonials, bishops, and even the giving and wearing of wedding rings. James I responded to such ideas by declaring, “No bishop, no king.” For James, bishops were among the chief supporters of the throne. His son and successor, Charles I, further antagonized subjects by marrying a French Catholic princess and supporting the high-handed policies of archbishop of Canterbury William Laud (1573–1645).

image
Puritan Occupations These twelve engravings depict typical Puritan occupations and show that the Puritans came primarily from the artisan and lower middle classes. The governing classes and peasants made up a much smaller percentage of Puritans, and most generally adhered to the traditions of the Church of England.(Visual Connection Archive)
image
The English Civil War, 1642–1649

Charles avoided direct confrontation by refusing to call Parliament into session from 1629 to 1640, financing his government through extraordinary stopgap levies considered illegal by most English people. However, when Scottish Calvinists revolted in anger against his religious policies, Charles was forced to summon Parliament to obtain funding for an army to put down the revolt. Angry with the king’s behavior and sympathetic with the Scots’ religious beliefs, the House of Commons passed the Triennial Act in 1641, which compelled the king to call Parliament every three years. The Commons also impeached Archbishop Laud and then threatened to abolish bishops. King Charles, fearful of a Scottish invasion — the original reason for summoning Parliament — reluctantly accepted these measures. The next act in the conflict was precipitated by the outbreak of rebellion in Ireland, where English governors and landlords had long exploited the people. In 1641 the Catholic gentry of Ireland led an uprising in response to a feared invasion by British anti-Catholic forces.

Without an army, Charles I could neither come to terms with the Scots nor respond to the Irish rebellion. After a failed attempt to arrest parliamentary leaders, Charles left London for the north of England, where he began to raise an army. In response, Parliament formed its own army, the New Model Army. During the spring of 1642 both sides prepared for war.

The English Civil War (1642–1649) pitted the power of the king against that of Parliament. After three years of fighting, Parliament’s army defeated the king’s forces at the Battles of Naseby and Langport in the summer of 1645. Charles refused to concede defeat, and both sides waited for a decisive event. This arrived in the form of the army under the leadership of Oliver Cromwell, a member of the House of Commons and a devout Puritan. In 1647 Cromwell’s troops captured the king and dismissed members of the Parliament who opposed Cromwell’s actions. In 1649 the remaining representatives, known as the Rump Parliament, put Charles on trial for high treason. Charles was found guilty and beheaded on January 30, 1649, an act that sent shock waves around Europe.