Into this climate of Messianic hope and Roman religious blending came Jesus of Nazareth (ca. 3 B.C.E.–29 C.E.). According to Christian Scripture, he was born to deeply religious Jewish parents and raised in Galilee, stronghold of the Zealots and a trading center where Greeks and Romans interacted with Jews. His ministry began when he was about thirty, and he taught by preaching and telling stories.

Like Socrates and the Buddha, Jesus left no writings. Accounts of his sayings and teachings first circulated orally among his followers and were later written down. The principal evidence for his life and deeds are the four Gospels of the Bible (Matthew, Mark, Luke, and John), books that are part of what Christians later termed the New Testament. These Gospels — the name means “good news” — are records of Jesus’s teachings, written sometime in the late first century to build a community of faith. The Gospels include certain details of Jesus’s life, but they were not meant to be biographies. Their authors had probably heard many different people talk about what Jesus said and did, and there are discrepancies among the four accounts. These differences indicate that early followers had a diversity of beliefs about Jesus’s nature and purpose. This diversity of beliefs about Jesus continues today. Some see him as a moral teacher, some as a prophet, and many as the son of God who rose from the dead and is himself divine.

However, almost all the early sources agree on certain aspects of Jesus’s teachings: he preached of a heavenly kingdom of eternal happiness in a life after death and of the importance of devotion to God and love of others. His teachings were based on Hebrew Scripture and reflected a conception of God and morality that came from Jewish tradition. Jesus’s orthodoxy enabled him to preach in the synagogue and the temple, but he deviated from orthodoxy in insisting that he taught in his own name, not in the name of Yahweh (the Hebrew name for God). The Greek translation of the Hebrew word Messiah is Christus, the origin of the English word Christ. Was Jesus the Messiah, the Christ? A small band of followers thought so, and Jesus claimed that he was. Yet Jesus had his own conception of the Messiah. He would establish a spiritual kingdom, not an earthly one. As recounted in one of the Gospels, he commented:

Do not lay up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is, there will your heart be also. (Matthew 6:19–21)

The Roman official Pontius Pilate knew little about Jesus’s teachings. He was concerned with maintaining peace and order. According to the New Testament, crowds followed Jesus into Jerusalem at the time of Passover, a highly emotional point in the Jewish year that marked the Jewish people’s departure from Egypt under the leadership of Moses (see “The Hebrew State” in Chapter 2). The prospect that these crowds would spark violence alarmed Pilate. Some Jews believed that Jesus was the long-awaited Messiah. Others hated and feared him because they thought him religiously dangerous. To avert riot and bloodshed, Pilate condemned Jesus to death, and his soldiers carried out the sentence. On the third day after Jesus’s crucifixion, some of his followers claimed that he had risen from the dead. For his earliest followers and for generations to come, the resurrection of Jesus became a central element of faith.