The Absolutist Palace

In 1682 Louis moved his court and government to the newly renovated palace at Versailles, in the countryside southwest of Paris. The palace quickly became the center of political, social, and cultural life. The king required all great nobles to spend at least part of the year in attendance on him there.

Louis further revolutionized court life by establishing an elaborate set of etiquette rituals to mark every moment of his day, from waking up and dressing in the morning to removing his clothing and retiring at night. These rituals were far from meaningless or trivial. The king controlled immense resources and privileges; access to him meant favored treatment for government offices, military and religious posts, state pensions, honorary titles, and a host of other benefits.

A system of patronage — in which a higher-ranked individual protected a lower-ranked one in return for loyalty and services — flowed from the court to the provinces. Through this mechanism Louis gained cooperation from powerful nobles. Although they were denied public offices and posts, women played a central role in the patronage system. At court the king’s wife, mistresses, and other female relatives recommended individuals for honors, advocated policy decisions, and brokered alliances between noble factions.

With Versailles as the center of European politics, French culture grew in international prestige. French became the language of polite society and international diplomacy. France inspired a cosmopolitan European culture in the late seventeenth century that looked to Versailles as its center. Moreover, Louis’s rival European monarchs soon followed his example and palace building became a Europe-wide phenomenon.

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Why did Spain’s situation deteriorate over the course of the seventeenth century? Why did France’s improve?