Quiz for Sources for World Societies, Chapter 17

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Document 17-1

Document 17-2

Document 17-3

Document 17-4

Document 17-5

Select the best answer. Click Submit for each question to turn in your work.

  1. Question

    EmXrGwSb3tAZLaMJk4A3EfxtkYT2aZ3wqmXuN7PotOl9DbVTwxqH16Ek9JSHNDeWn6uwNxZd3Ka0OAMufYI2YLgsJE/xTiQvoh573EbO7P7OUEhOKNlX6RJ4kAsEvZcATctyvtDzqxsn2UET9EaygGR8Hh7Fk5yvMn9HTZbuRvXsEbK36d5cxNLGY5iDKITG9YiQ/3sX2M+LFUtuLyPI79peL8UbFF5VDbhfWaxv/Qjpu2C2EIXK8edxiXPUdbdM5nGpqTFf9gQjTE08/raGJ7HEqRFCyT5n897OAe/SX/54Eqt8cCogvgAZ1mlreANeYGDztveJuvyg4D1UXudgZwDPMS9KnWSce3AmtrgwafuOnolT7hK+otqmA2ke63sR
    Correct: The answer is a. Selim went out of his way to insult Ismail, refraining almost entirely from diplomatic courtesies.
    Incorrect: The answer is a. Selim went out of his way to insult Ismail, refraining almost entirely from diplomatic courtesies.
    Which of these best describes Selim’s letter to Ismail (see Document 17-1)?
  2. Question

    crtDjbM4mpntSCsoMgaR8NRJrX88OpyUXx+orkPWXpWBrT4udvXcg1RTj5hPvqu7NEWVj5CVbq5HO+m4fJP+hC0FfjxFxs2+TQgrQS4OFsCRuJJtHL3Wug8u59VR4iCExD/TMsbzhzG6nWNWN/AJ1sYLIjgW/KbREMY3SmfkzlbczGt/WAmf41a2x6r70NM8lpqOggkY1ahrKMGWnXbpiqwgagczPP9x5js5lTYrUKgTi58U7shEXwsFYwcCc/6r4UfO5uRHJsKjzlvD6HbDB9Dvk5FjmeanQQD9hUe4vnamO+O6OtJP8y6gvo7r9chrcj6H592GJ/nMgijYLVk3lZZys4/ZoaY92yddnEmW69mhHbNnFHf8N2r6JS2Huj0gkcBY48Ub3zpgr9gWQDtmWQPi7ITUerOFHlxbU6DihYJFkLK/25CRWhguC8gUITHuDal3L0Di48kvJpL0a7UW/cWKktgzkc2rxO5ptn/FfheP3J+/LT+6qpK7T8GQJukmhte83vCDXLRZRK11UWannmRefaMrDpJ0seeWXGFm8kcqiRU8luK/WDoRBYf1+LFPIKMcrg==
    Correct: The answer is d. Akbar’s response suggests both a willingness to tolerate the Jesuits and an inclination not to take their views too seriously.
    Incorrect: The answer is d. Akbar’s response suggests both a willingness to tolerate the Jesuits and an inclination not to take their views too seriously.
    How did Akbar respond to the Jesuits’ complaints about the presence of male prostitutes (see Document 17-2)?
  3. Question

    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
    Correct: The answer is d. In a garden like the Bagh-i-Wafa, nature was visibly constrained by the rational mind of man.
    Incorrect: The answer is d. In a garden like the Bagh-i-Wafa, nature was visibly constrained by the rational mind of man.
    What did the geometric layout of a garden like Babur’s Bagh-i-Wafa symbolize (see Document 17-3)?
  4. Question

    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
    Correct: The answer is c. Akbar is shown in conversation with a humble artisan, suggesting his interest in even the smallest details of the Fatehpur-Sikri’s construction.
    Incorrect: The answer is c. Akbar is shown in conversation with a humble artisan, suggesting his interest in even the smallest details of the Fatehpur-Sikri’s construction.
    The illustration of Akbar inspecting the construction of Fatehpur-Sikri provides evidence of which of the following (see Document 17-4)?
  5. Question

    VfWIlLoPgcC25/1pkjDrY3JUm4lC2FRJFs8ldPs07ZBBOU4DzTMwWc9A78B9rnGo93fFPNXY4eODBV1tUfS/uyQw1pUFCDMejn0Ui0V33XkAeOSbBIeevqFY2vEJViOXxW+IKglCyEFn7Y9FJyxUVgCMLaPsADOD4cKFeEKKOFMeW+MhtKI/cZ4KyE/AH5F5Ro28wkc0XazVtU+7FJBMi5GuW7tx+1Fz9NYPBNL92/tasGrE0VNo0+pqGFD4/fKUR5lW8sR/GalGuKWwzJEG1Tf0p0OXgrJNNGFn0LYzXDAF678jPGMIMTu6Ixxo5siModgAFXPjtHBY39QLqdOFtBD14+S6QIhqWWDiTibnPRsczrX4bPsHLCEoaLgEvss8Huy6YfdkFX+a7kjWs2bfuHUlGRtPK5lKiiLSGYe/ymfXo+LW2rk6Mw39dcbR2YCI4k0rEZbt/waARJ/jFjc5Lg==
    Correct: The answer is b. Jahangir banned the production and sale of all intoxicating substances, despite the fact that he consumed wine and had done so for a number of years.
    Incorrect: The answer is b. Jahangir banned the production and sale of all intoxicating substances, despite the fact that he consumed wine and had done so for a number of years.
    In which of these areas did Nuruddin Salim Jahangir admit personal hypocrisy (see Document 17-5)?