Introduction to Unit II, Early Music: An Overview

Western art music extends from the great repertory of Gregorian chant, first assembled around the year 600 C.E., to compositions circulating electronically on the Internet today. The scope and variety of all this music is almost bewildering; there’s too much of it by far to cover in a single semester or quarter course — too much, that is, if one is going to do more than skim the music, picking up a few stray facts and figures about it without really listening carefully.

But listening carefully is the crucial thing; so we needed to make choices, limiting the range of music covered in Listen. The most attentive coverage begins in the eighteenth century, with Unit III and the music of Bach and Handel, who are the earliest composers with a long-standing place in the standard repertory of concert music. By standard repertory we mean a large body of music from which concert artists and conductors usually draw their programs.

As a concise introduction to all this, Unit II presents an overview of the rich traditions of Western art music before the eighteenth century. This so-called early music, from the Middle Ages, the Renaissance, and the early Baroque period, was forgotten for centuries and revived mainly in the second half of the twentieth century. The revival itself shows that musical life keeps changing, and these days many concert series and even opera companies include early music on their schedules. Through these performances and through recordings, what was once forgotten has found its way back into today’s classical music mainstream.

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The Virgin Mary was venerated very widely in the Middle Ages and the Renaissance. Music written for her ranges from hymns by St. Ambrose in the fourth century C.E., to Notre Dame organum in the twelfth century, to twelve Marian Masses by Palestrina in the sixteenth century — and far beyond. Music is played for her in many pictures. In this charming Madonna by the German painter Stefan Lochner, Mary appears lost in deep meditation of the Christian mystery, apparently oblivious to the Christ Child, the Holy Ghost (the dove), and even God above her. Artothek.

Chronology

c. 9th century “In paradisum” p. 47
12th century Hildegard of Bingen, “Columba aspexit” p. 48
12th century Bernart de Ventadorn, “La dousa votz” p. 50
c. 1200 Pérotin, “Alleluia. Diffusa est gratia” p. 53
Late 13th century “Sumer Is Icumen In” p. 54
14th century Machaut, “Dame, de quitoute ma joie vient” p. 55
15th century Dufay, “Ave maris stella” p. 61
c. 1500 Josquin, “Mille regrets” p. 68
c. 1510 Josquin, Pange lingua Mass p. 65
1557 Palestrina, Pope Marcellus Mass p. 70
16th century “Daphne” p. 75
16th century “Kemp’s Jig” p. 76
1601 Weelkes, “As Vesta Was from Latmos Hill Descending” p. 73
c. 1610 Gabrieli, “O magnum mysterium” p. 81
1627–1637 Frescobaldi, Canzona, Balletto, and Corrente p. 92
1642 Monteverdi, The Coronation of Poppea p. 86
1689 Purcell, Dido and Aeneas p. 88