Chapter Introduction

Psychology:
Evolution of a Science

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THE REAL WORLD The Perils of Procrastination

  • Psychology’s Roots: The Path to a Science of Mind
    • Psychology’s Ancestors: The Great Philosophers
    • From the Brain to the Mind: The French Connection
    • Structuralism: Applying Methods from Physiology to Psychology
    • Titchener Brings Structuralism to the United States
    • James and the Functional Approach
    • THE REAL WORLD Improving Study Skills

  • The Development of Clinical Psychology
    • The Path to Freud and Psychoanalytic Theory
    • Influence of Psychoanalysis and the Humanistic Response
  • The Search for Objective Measurement: Behaviorism Takes Center Stage
    • Watson and the Emergence of Behaviorism
    • OTHER VOICES Is Psychology a Science?

    • B. F. Skinner and the Development of Behaviorism
  • Return of the Mind: Psychology Expands
    • The Pioneers of Cognitive Psychology
    • Technology and the Development of Cognitive Psychology
    • The Brain Meets the Mind: The Rise of Cognitive Neuroscience
    • The Adaptive Mind: The Emergence of Evolutionary Psychology
  • Beyond the Individual: Social and Cultural Perspectives
    • The Development of Social Psychology
    • The Emergence of Cultural Psychology
    • CULTURE & COMMUNITY Analytic and Holistic Styles in Western and Eastern Cultures

  • The Profession of Psychology: Past and Present
    • Psychologists Band Together: The American Psychological Association
    • What Psychologists Do: Research Careers
    • HOT SCIENCE Psychology as a Hub Science

A LOT WAS HAPPENING IN 1860. Abraham Lincoln had just been elected president of the United States, the Pony Express had just begun to deliver mail between Missouri and California, and a woman named Anne Kellogg had just given birth to a child who would one day grow up to invent the cornflake. But none of this mattered very much to William James, a bright, taciturn, 18-year-old who had no idea what to do with his life. He loved to paint and draw, but worried that he wasn’t talented enough to become a serious artist. He had enjoyed studying biology in school but doubted that a naturalist’s salary would ever allow him to get married and have a family of his own. So, like many young people who are faced with difficult decisions about their futures, William abandoned his dreams and chose to do something in which he had little interest but of which his family heartily approved. Alas, within a few months of arriving at Harvard Medical School, his lack of interest in medicine blossomed into a troubling lack of enthusiasm, and so with a bit of encouragement from the faculty, he put his medical studies on hold to join a biological expedition to the Amazon. The adventure failed to focus his wandering mind (although he learned a great deal about leeches), and when he returned to medical school, both his physical and mental health began to deteriorate. It was clear to everyone that William James was not the sort of person who should be put in charge of a scalpel and a bag of drugs.

Throughout his youth, William James (1842–1910) seemed seriously mixed up. He began college as a chemistry major, then switched to anatomy, then set sail on a biological expedition to the Amazon, and then traveled to Europe, where he became interested in the new science of psychology. Luckily for us, he stuck with it for a while.
LETTERS TO WILLIAM JAMES FROM VARIOUS CORRESPONDENTS AND PHOTOGRAPH ALBUM, 1865–1929. MS AM 1092 (1185) #8, HOUGHTON LIBRARY, HARVARD UNIVERSITY

Had James become an artist, a biologist, or a physician, we would probably remember nothing about him today. Fortunately for us, he was a deeply confused young man who could speak five languages, and when he became so depressed that he was once again forced to leave medical school, he decided to travel around Europe, where at least he knew how to talk to people. As he talked and listened, he learned about a new science called psychology (from a combination of the Greek psyche [soul] and logos [to study]). He saw that this developing field was taking a modern, scientific approach to age-old questions about human nature—questions that had become painfully familiar to him during his personal search for meaning, but questions to which only poets and philosophers had ever before offered answers (Bjork, 1983; Simon, 1998). Excited about the new discipline, James returned to America and quickly finished his medical degree. But he never practiced medicine and never intended to do so. Rather, he became a professor at Harvard University and devoted the rest of his life to psychology. His landmark book, The Principles of Psychology, is still widely read and remains one of the most influential books ever written on the subject (James, 1890).

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A LOT HAS HAPPENED SINCE THEN. Abraham Lincoln has become the face on a penny, the Pony Express has been replaced by e-mail and Twitter, and the Kellogg Company sells about $9 billion worth of cornflakes every year. If William James (1842–1910) were alive today, he would be amazed by all of these things. But he would probably be even more amazed by the intellectual advances that have taken place in the science that he helped create.

Psychology is the scientific study of mind and behavior. The mind refers to the private inner experience of perceptions, thoughts, memories, and feelings, an ever-flowing stream of consciousness. Behavior refers to observable actions of human beings and nonhuman animals, the things that we do in the world, by ourselves or with others. As you will see in the chapters to come, psychology is an attempt to use scientific methods to address fundamental questions about mind and behavior that have puzzled people for millennia. The answers to these questions would have astonished William James. Let’s take a look at three key examples:

Keith Jarrett is a virtuoso who has been playing piano for more than 60 years. Compared to a novice, the brain regions that control Jarrett’s fingers are relatively less active when he plays.
JACQUES MUNCH/AFP/GETTY IMAGES

1. What are the bases of perceptions, thoughts, memories, and feelings, or our subjective sense of self?

For thousands of years, philosophers tried to understand how the objective, physical world of the body was related to the subjective, psychological world of the mind. Today, psychologists know that all of our subjective experiences arise from the electrical and chemical activities of our brains. As you will see throughout this book, some of the most exciting developments in psychological research focus on how our perceptions, thoughts, memories, and feelings are related to activity in the brain. Psychologists and neuroscientists are using new technologies to explore this relationship in ways that would have seemed like science fiction only 20 years ago.

For example, the technique known as functional magnetic resonance imaging (fMRI) allows scientists to scan a brain to determine which parts are active when a person reads a word, sees a face, learns a new skill, or remembers a personal experience. In a recent study, the brains of both professional and novice pianists were scanned as they made complex finger movements, like those involved in piano playing. The results showed that professional pianists have less activity than novices in the parts of the brain that guide these finger movements (Krings et al., 2000). This suggests that extensive practice at the piano changes the brains of professional pianists and that the regions controlling finger movements operate more efficiently for them than they do for novices. You’ll learn more about this in the Memory and Learning chapters and see in the coming chapters how studies using fMRI and related techniques are beginning to transform many different areas of psychology.

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2. How does the mind usually allow us to function effectively in the world?

Scientists sometimes say that form follows function; that is, if we want to understand how something works (e.g., an engine or a thermometer), we need to know what it is working for (e.g., powering vehicles or measuring temperature). As William James often noted, “Thinking is for doing,” and the function of the mind is to help us do those things that sophisticated animals have to do in order to prosper, such as acquire food, shelter, and mates. Psychological processes are said to be adaptive, which means that they promote the welfare and reproduction of organisms that engage in those processes. Perception allows us to recognize our families, see predators before they see us, and avoid stumbling into oncoming traffic. Language allows us to organize our thoughts and communicate them to others, which enables us to form social groups and cooperate. Memory allows us to avoid solving the same problems over again every time we encounter them and to keep in mind what we are doing and why. Emotions allow us to react quickly to events that have life or death significance, and they enable us to form strong social bonds. The list goes on and on.

Given the adaptiveness of psychological processes, it is not surprising that people with deficiencies in these processes often have a pretty tough time. The neurologist Antonio Damasio (1994) described the case of Elliot, a middle-aged husband and father with a good job, whose life was forever changed when surgeons discovered a tumor in the middle of his brain. The surgeons were able to remove the tumor and save his life, and for a while Elliot seemed just fine. But then odd things began to happen. At first, Elliot seemed more likely than usual to make bad decisions (when he could make decisions at all), and as time went on, his bad decisions became truly dreadful ones. He couldn’t prioritize tasks at work because he couldn’t decide what to do first, and when he did, he got it wrong. Eventually he was fired, so he pursued a series of risky business ventures—all of which failed—and he lost his life’s savings. His wife divorced him, he married again, and his second wife divorced him too.

So what ruined Elliot’s life? The neurologists who tested Elliot were unable to detect any decrease in his cognitive functioning. His intelligence was intact, and his ability to speak, think, and solve logical problems was every bit as sharp as it ever was. But as they probed further, they made a startling discovery: Elliot was no longer able to experience emotions. For example, Elliot didn’t experience any regret or anger when his boss gave him the pink slip and showed him the door, he didn’t experience anxiety when he poured his entire bank account into a foolish business venture, and he didn’t experience any sorrow when his wives packed up and left him. Most of us have wished from time to time that we could be as stoic and unflappable as that; after all, who needs anxiety, sorrow, regret, and anger? The answer is that we all do.

3. Why does the mind occasionally function so ineffectively in the world?

Emotions are adaptive. For example, fear leads many animals to freeze so that their enemies can’t see them—as it did these young women who were touring a “haunted house” in Niagara Falls.
CB2/ZOB/WENN.COM/NEWSCOM

The mind is an amazing machine that can do a great many things quickly. We can drive a car while talking to a passenger while recognizing the street address while remembering the name of the song that just came on the radio. But like all machines, the mind often trades accuracy for speed and versatility. This can produce “bugs” in the system, causing occasional malfunctions in our otherwise efficient mental processing. One of the most fascinating aspects of psychology is that we are all prone to a variety of errors and illusions. Indeed, if thoughts, feelings, and actions were error free, then human behavior would be orderly, predictable, and dull, which it clearly is not. Rather, it is endlessly surprising, and its surprises often derive from our ability to do precisely the wrong thing at the wrong time.

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Consider a few examples from diaries of people who took part in a study concerning mental errors in everyday life (Reason & Mycielska, 1982, pp. 70–73):

If these lapses seem amusing, it is because, in fact, they are. But they are also potentially important as clues to human nature. For example, notice that the person who bought a stamp said, “Thank you,” to the machine and not, “How do I find the subway?” In other words, the person did not just do any wrong thing; rather, he did something that would have been perfectly correct in a real social interaction. As each of these examples suggests, people often operate on “autopilot,” or behave automatically, relying on well-learned habits that they execute without really thinking. When we are not actively focused on what we are saying or doing, these habits may be triggered inappropriately. William James (1890) thought that the influence of habit could help explain the seemingly bizarre actions of “absentminded” people: “Very absent-minded persons,” he wrote in The Principles of Psychology, “on going into their bedroom to dress for dinner have been known to take off one garment after another and finally get into bed” (p.115).

THE REAL WORLD: The Perils of Procrastination

William James understood that the human mind and behavior are fascinating in part because they are not error free. The mind’s mistakes interest us primarily as paths to achieving a better understanding of mental activity and behavior, but they also have practical consequences. Let’s consider a malfunction that can have significant consequences in your own life: procrastination.

At one time or another, most of us have avoided carrying out a task or put it off to a later time. The task may be unpleasant, difficult, or just less entertaining than other things we could be doing at the moment. For college students, procrastination can affect a range of academic activities, such as writing a term paper or preparing for a test. Academic procrastination is not uncommon: Over 70% of college students report that they engage in some form of procrastination (Schouwenburg, 1995). Although it’s fun to hang out with your friends tonight, it’s not so much fun to worry for three days about your impending history exam or try to study at 4:00 a.m. the day of the test. Studying now, or at least a little bit each day, robs procrastination of its power over you.

Some procrastinators defend the practice by claiming that they tend to work best under pressure or by noting that as long as a task gets done, it doesn’t matter all that much if it is completed just before the deadline. Is there any merit to such claims, or are they just feeble excuses for counterproductive behavior?

A study of 60 undergraduate psychology college students provided some intriguing answers (Tice & Baumeister, 1997). At the beginning of the semester, the instructor announced a due date for the term paper and told students that if they could not meet the date, they would receive an extension to a later date. About a month later, students completed a scale that measures tendencies toward procrastination. At that same time, and then again during the last week of class, students recorded health symptoms they had experienced during the past week, the amount of stress they had experienced during that week, and the number of visits they had made to a health care center during the previous month.

Students who scored high on the procrastination scale tended to turn in their papers late. One month into the semester, these procrastinators reported less stress and fewer symptoms of physical illness than did nonprocrastinators. But at the end of the semester, the procrastinators reported more stress and more health symptoms than did the nonprocrastinators, and also reported more visits to the health center. The procrastinators also received lower grades on their papers and on course exams. More recent studies have found that higher levels of procrastination are associated with poorer academic performance (Moon & Illingworth, 2005) and higher levels of psychological distress (Rice, Richardson, & Clark, 2012). Therefore, in addition to making use of the tips provided in the Real World box on increasing study skills, it would seem wise to avoid procrastination in this course and others.

Mistakes can teach us a lot about how people think…or fail to think, as the case may be.
AP PHOTO/KALAMAZOO GAZETTE, JILL MCLANE BAKER

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James understood that the mind’s mistakes are as instructive as they are intriguing, and modern psychology has found it quite useful to study them. Things that are whole and unbroken hum along nicely and do their jobs while leaving no clue about how they do them. Cars gliding down the expressway might as well be magic carpets as long as they are working properly because we have no idea what kind of magic is moving them along. It is only when automobiles break down that we learn about their engines, water pumps, and other fine pieces and processes that normally work together to produce the ride. Breakdowns and errors are not just about destruction and failure, they are pathways to knowledge. (See the Real World box for an example common to us all: procrastination.) In the same way, understanding lapses, errors, mistakes, and the occasionally puzzling nature of human behavior provides a vantage point for understanding the normal operation of mental life and behavior. The story of Elliot, whose behavior broke down after he had brain surgery, is an example that highlights the role that emotions play in guiding normal judgment and behavior.

Psychology is exciting because it addresses fundamental questions about human experience and behavior, and the three questions we’ve just considered are merely the tip of the iceberg. Think of this book as a guide to exploring the rest of the iceberg. But before we don our parkas and grab our pick axes, we need to understand how the iceberg got here in the first place. To understand psychology in the 21st century, we need to become familiar with the psychology of the past.